The Works of Lucian of Samosata — Volume 04Lucian, of Samosata
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The Works of Lucian of Samosata — Volume 04
Lucian, of Samosata
Lucian, of Samosata -- Translations into English
Ptolemy was not distinguished for sagacity; he had been brought up on
the royal diet of adulation; and the incredible tale so inflamed and
carried him away that the probabilities of the case never struck him:
the traducer was a professional rival; a painter's insignificance was
hardly equal to the part; and this particular painter had had nothing
but good at his hands, having been exalted by him above his fellows.
But no, he did not even find out whether Apelles had ever made a voyage
to Tyre; it pleased him to fall into a passion and make the palace
ring with denunciations of the ingrate, the plotter, the conspirator.
Luckily one of the prisoners, between disgust at Antiphilus's
effrontery and compassion for Apelles, stated that the poor man had
never been told a word of their designs; but for this, he would have
paid with his head for his non-complicity in the Tyrian troubles.
Ptolemy was sufficiently ashamed of himself, we learn, to make Apelles
a present of £25,000, besides handing Antiphilus over to him as a
slave. The painter was impressed by his experience, and took his
revenge upon Slander in a picture.
On the right sits a man with long ears almost of the Midas pattern,
stretching out a hand to Slander, who is still some way off, but
coming. About him are two females whom I take for Ignorance and
Assumption. Slander, approaching from the left, is an extraordinarily
beautiful woman, but with a heated, excitable air that suggests
delusion and impulsiveness; in her left hand is a lighted torch, and
with her right she is haling a youth by the hair; he holds up hands to
heaven and calls the Gods to witness his innocence. Showing Slander
the way is a man with piercing eyes, but pale, deformed, and shrunken
as from long illness; one may easily guess him to be Envy. Two female
attendants encourage Slander, acting as tire-women, and adding touches
to her beauty; according to the _cicerone_, one of these is Malice,
and the other Deceit. Following behind in mourning guise, black-robed
and with torn hair, comes (I think he named her) Repentance. She looks
tearfully behind her, awaiting shame-faced the approach of Truth. That
was how Apelles translated his peril into paint.
I propose that we too execute in his spirit a portrait of Slander and
her surroundings; and to avoid vagueness let us start with a definition
or outline. Slander, we will say, is an undefended indictment,
concealed from its object, and owing its success to one-sided
half-informed procedure. Now we have something to go upon. Further, our
actors, as in comedy[1], are three--the slanderer, the slandered, and
the recipient of the slander; let us take each in turn and see how his
case works out.
Public-domain text, read in full here on John Shaqi.
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