The Works of Lucian of Samosata — Volume 04Lucian, of Samosata
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The Works of Lucian of Samosata — Volume 04
Lucian, of Samosata
Lucian, of Samosata -- Translations into English
'But I suppose what runs in his mind is the imposing spectacle of a
man being burnt alive in the holy place, in which ordinary mortality
may not so much as be buried. There was another man, once on a time,
who wanted to be famous. I dare say you have heard of him. When he
found there was no other way, he set fire to the temple of Artemis at
Ephesus. Proteus's design reminds me of that. The passion for fame must
wholly possess him, body and soul. He says, of course, that it is all
for the benefit of the human race,--to teach them to scorn death, and
to show fortitude in trying circumstances. Now I should just like to
ask you a question; it is no use asking him. How would you like it, if
the criminal classes were to profit by his lesson in fortitude, and
learn to scorn death, and burning, and so on? You would not like it at
all. Then how is Proteus going to draw the line? How is he going to
improve the honest men, without hardening and encouraging the rogues?
Suppose it even to be practicable that none should be present at the
spectacle but such as will make a good use of it. Again I ask: do you
want your sons to conceive an ambition of this sort? Of course not.
However, I need not have raised that point: not a soul, even among his
own disciples, will be caught by his enthusiasm. That is where I think
Theagenes is so much to blame: in all else he is a zealous adherent:
yet when his master sets out "to be with Heracles,"--he stops behind,
he won't go! though it is but a single header into the flames, and in a
moment endless felicity is his. It is not zeal, to have the same kind
of stick and coat and scrip as another man; any one can do that; it is
both safe and easy. Zeal must appear in the end, in the consummation:
let him get together his pyre of fig-tree faggots, as green as may
be, and gasp out his last amid the smoke! For as to merely being
burnt, Heracles and Asclepius have no monopoly there: temple-robbers
and murderers may be seen experiencing the same fate in the ordinary
course of law. Smoke is the only death, if you want to have it all to
yourselves.
Public-domain text, read in full here on John Shaqi.
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