During the feast days, no man shall be called to account of his stewardship. No man shall in these days count his money nor inspect his wardrobe, nor make an inventory. Athletic training shall cease. No discourse shall be either composed or delivered, except it be witty and lusty, conducing to mirth and jollity. SECOND TABLE OF THE LAWS In good time against the feast every rich man shall inscribe in a table-book the names of his several friends, and shall provide money to a tithe of his yearly incomings, together with the superfluity of his raiment, and such ware as is too coarse for his own service, and a goodly quantity of silver vessels. These shall be all in readiness. On the eve of the feast the rich shall hold a purification, and drive forth from their houses parsimony and avarice and covetousness and all other such leanings that dwell with the most of them. And their houses being purged they shall make offering to Zeus the Enricher, and to Hermes the Giver, and to Apollo the Generous. And at afternoon the table-book of their friends shall be read to them. Then shall they with their own hands allot to each friend his fitting share, and send it before set of sun. And the carriers shall be not more than three or four, the trustiest of a man's servants, and well on in years. And let him write in a letter what is the gift, and its amount, that the carriers be not suspect to giver or receiver. And the said servants shall drink one cup each man, and depart, and ask no more. To such as have culture let all be sent in double measure; it is fitting that they have two portions. The message that goeth with a gift shall be modest and brief; let no man humble his friend, nor commend his own gift. Rich shall not send gifts to rich, nor entertain his peer at the feast. Of the things made ready for sending, none shall be reserved; let no man give and un-give. He that by absence missed his share of yester-year shall now receive that too. Let the rich discharge debts for their friends that are poor, and their rent if they owe and cannot pay it. Let it be their care above all to know in time the needs of every man. The receiver for his part should be not over-curious, but account great whatsoever is sent him. Yet are a flask of wine, a hare, or a fat fowl, not to be held sufficient gifts; rather they bring the feast into mockery. For the poor man's return gift, if he have learning, let it be an ancient book, but of good omen and festive humour, or a writing of his own after his ability; and the rich man shall receive the same with a glad countenance, and take and read it forthwith; if he reject or fling it aside, be it known to him that he hath incurred that penalty of the sickle, though he himself hath sent all he should. For the unlearned, let him send a garland or grains of frankincense.