You see, these gentlemen were not philosophers. Remember, also, that
the strangeness of their escapade, the cramped attitude they had been
compelled to maintain in the branches of the holm-oak, the intense
cold and their frequent resort to the flask must have all conspired to
exaggerate their emotions and prevent them from looking at things in a
rational way. After all, George had lived his life. He had lived more
fully than any other man. And it was better really that his death should
be preceded by decline. For every one, obviously, the most desirable
kind of death is that which strikes men down, suddenly, in their prime.
Had they not been so dangerous, railways would never have ousted the
old coaches from popular favour. But, however keenly we may court such
a death for ourselves or for those who are near and dear to us, we
must always be offended whenever it befall one in whom our interest is
aesthetic merely. Had his father permitted George to fight at Waterloo,
and had some fatal bullet pierced the padding of that splendid breast,
I should have been really annoyed, and this essay would never have
been written. Sudden death mars the unity of an admirable life. Natural
decline, tapering to tranquillity, is its proper end. As a man's life
begins, faintly, and gives no token of childhood's intensity and the
expansion of youth and the perfection of manhood, so it should also end,
faintly. The King died a death that was like the calm conclusion of a
great, lurid poem. Quievit.
Public-domain text, read in full here on John Shaqi.
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