_Sect._ 9. But to proceed. In the fourth place, the canon law itself speaketh for the argument which we have in hand: _Non licet iniquas observationes agere calendarum, et otiis vacare Gentilibus, neque lauro, aut viriditate arborum, cingere domos: omnis enim haec observatio paganismi est._(603) And again: _Anathema sit qui ritum paganorum et calendarum observat._(604) And after: _Dies Aegyptiaci et Januarii calendae non sunt observandae._(605) Fifthly, Our assertion will find place in the school too, which holdeth that Jews are forbidden to wear a garment of diverse sorts,(606) as of linen and woollen together, and that their women were forbidden to wear men’s clothes, or their men women’s clothes, because the Gentiles used so in the worshipping of their gods. In like manner, that the priests were forbidden to round their heads,(607) or mar their beards, or make incision in their flesh, because the idolatrous priests did so.(608) And that the prohibition which forbade the commixtion of beasts of diverse kinds among the Jews hath a figurative sense,(609) in that we are forbidden to make people of one kind of religion, to have any conjunction with those of another kind. Sixthly, Papists themselves teach,(610) that it is generally forbidden to communicate with infidels and heretics, but especially in any act of religion. Yea, they think,(611) that Christian men are bound to abhor the very phrases and words of heretics, which they use. Yea, they condemn the very heathenish names of the days of the week imposed after the names of the planets,(612) Sunday, Monday, &c. They hold it altogether a great and damnable sin to deal with heretics in matter of religion,(613) or any way to communicate with them in spiritual things. Bellarmine is plain,(614) who will have catholics to be discerned from heretics, and other sects of all sorts, even by ceremonies, because as heretics have hated the ceremonies of the church, so the church hath ever abstained from the observances of heretics.