_Sect._ 10. Seventhly, Our own writers do sufficiently confirm us in this argument. The bringing of heathenish or Jewish rites into the church is altogether condemned by them,(615) yea, though the customs and rites of the heathen(616) be received into the church for gaining them, and drawing them to the true religion, yet is it condemned as proceeding _ex κακαζηλίᾳ seu prava Ethnicorum imitatione_. J. Rainolds(617) rejecteth the popish ceremonies, partly because they are Jewish, and partly because they are heathenish. The same argument Beza(618) useth against them. In the second command, as Zanchius(619) expoundeth it, we are forbidden to borrow anything, _ex ritibus idololatrarum Gentium_. _Fidelibus_ (saith Calvin(620)) _fas non est ullo symbolo ostendere, sibi cum superstitiosis esse consensum_. To conclude, then, since not only idolatry is forbidden, but also, as Pareus noteth,(621) every sort of communicating with the occasion, appearances, or instruments of the same; and since, as our divines have declared,(622) the Papists are in many respects gross idolaters, let us choose to have the commendation which was given to the ancient Britons for being enemies to the Roman customs,(623) rather than, as Pope Pius V. was forced to say of Rome,(624) that it did more _Gentilizare, quam Christianizare_; so they who would gladly wish they could give a better commendation to our church, be forced to say, that it doth not only more _Anglizare, quam Scotizare_, but also more _Romanizare, quam Evangelizare_.