The works of Plato (Vol. 1 of 6) : $b A new and literal version chiefly from the text of StallbaumPlato
PhilosophyPhilosophy
The works of Plato (Vol. 1 of 6) : $b A new and literal version chiefly from the text of Stallbaum
Plato
Philosophy -- Early works to 1800
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Transcriber’s Note:
This version of the text cannot represent certain typographical effects.
Italics are delimited with the ‘_’ character as _italic_.
Footnotes have been moved to follow the paragraphs in which they are
referenced.
Minor errors, attributable to the printer, have been corrected. Please
see the transcriber’s note at the end of this text for details regarding
the handling of any textual issues encountered during its preparation.
BOHN’S CLASSICAL LIBRARY.
-------
THE WORKS OF PLATO,
LITERALLY TRANSLATED.
THE
WORKS OF PLATO.
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A NEW AND LITERAL VERSION,
CHIEFLY FROM THE TEXT OF STALLBAUM.
VOL. I.
CONTAINING
THE APOLOGY OF SOCRATES,
CRITO, PHÆDO, GORGIAS, PROTAGORAS, PHÆDRUS,
THEÆTETUS, EUTHYPHRON, AND LYSIS.
BY HENRY CARY, M.A.
WORCESTER COLLEGE, OXFORD.
LONDON:
HENRY G. BOHN, YORK STREET, COVENT GARDEN.
1854.
TRANSLATOR’S PREFACE.
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The only version of the entire works of Plato, which has appeared in the
English language, is that published by Taylor; in which nine of the
Dialogues previously translated by Floyer Sydenham are introduced.
Taylor’s portion of the work is far from correct, and betrays an
imperfect knowledge of Greek: that by Sydenham is much better, and
evidently the work of a scholar, but in many instances, and those
chiefly where difficulties present themselves, he obscures his author’s
meaning by too great amplification. Translations of several detached
Dialogues have appeared at various times, but of those which have fallen
into my hands none appear to me deserving of notice, with the exception
of a little volume containing the Phædrus, Lysis, and Protagoras, by Mr.
J. Wright, of Trinity College, Cambridge, the production of a promising
scholar.
In the volume now offered to the public, I have endeavoured to keep as
closely to the original as the idioms of the two languages would allow.
In the introduction to each Dialogue I have contented myself with giving
a brief outline of the arguments; sufficient, I trust, to enable a
reader not familiar with the rigid dialectics of Plato to follow the
chain of his reasoning, and catch the points at which he so frequently
diverges from, and again returns to, the main subject of each Dialogue.
Public-domain text, read in full here on John Shaqi.
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