once let him go, nor depart, but I shall question him, sift and prove him. And if he should appear to me not to possess virtue, but to pretend that he does, I shall reproach him for that he sets the least value on things of the greatest worth, but the highest on things that are worthless. Thus I shall act to all whom I meet, both young and old, stranger and citizen, but rather to you my fellow citizens, because ye are more nearly allied to me. For be well assured, this the deity commands. And I think that no greater good has ever befallen you in the city, than my zeal for the service of the god. For I go about doing nothing else than persuading you, both young and old, to take no care either for the body, or for riches, prior to or so much as for the soul, how it may be made most perfect, telling you that virtue does not spring from riches, but riches and all other human blessings, both private and public, from virtue. If, then, by saying these things, I corrupt the youth, these things must be mischievous; but if any one says that I speak other things than these, he misleads you[4]. Therefore I must say, O Athenians, either yield to Anytus or do not, either dismiss me or not, since I shall not act otherwise, even though I must die many deaths. ----- Footnote 3: See the Crito, s. 5. Footnote 4: Οὐδὲν λέγει, literally “he says nothing:” on se trompe, ou l’on vous impose, _Cousin_. ----- 18. Murmur not, O Athenians, but continue to attend to my request, not to murmur at what I say, but to listen, for as I think, you will derive benefit from listening. For I am going to say other things to you, at which perhaps you will raise a clamour; but on no account do so. Be well assured, then, if you put me to death, being such a man as I say I am, you will not injure me more than yourselves. For neither will Melitus nor Anytus harm me; nor have they the power: for I do not think that it is possible for a better man to be injured by a worse. He may perhaps have me condemned to death, or banished or deprived of civil rights; and he or others may perhaps consider these as mighty evils: I however do not consider them so, but that it is much more so to do what he is now doing, to endeavour to put a man to death unjustly. Now, therefore, O Athenians, I am far from making a defence on my own behalf, as any one might think, but I do so on your behalf, lest by condemning me you should offend at all with respect to the gift of the deity to you. For, if you should put me to death, you will not easily find such another, though it may be ridiculous to say so, altogether attached by the deity to this city as to a powerful and generous horse, somewhat sluggish from his size, and requiring to be roused by a gad-fly; so the deity appears to have united me, being such a person as I am, to the city, that I may rouse you, and persuade and reprove every one of you, nor ever cease besetting you throughout the whole day. Such another man, O Athenians,