The works of Plato (Vol. 1 of 6) : $b A new and literal version chiefly from the text of StallbaumPlato
PhilosophyPhilosophy
The works of Plato (Vol. 1 of 6) : $b A new and literal version chiefly from the text of Stallbaum
Plato
Philosophy -- Early works to 1800
themselves choose in preference to themselves for magistracies and other
honours, are in no respect superior to women. For these things, O
Athenians, neither ought we to do who have attained to any height of
reputation, nor, should we do them, ought you to suffer us; but you
should make this manifest, that you will much rather condemn him who
introduces these piteous dramas, and makes the city ridiculous, than him
who quietly awaits your decision.”
24. But reputation apart, O Athenians, it does not appear to me to be
right to entreat a judge, or to escape by entreaty, but one ought to
inform and persuade him. For a judge does not sit for the purpose of
administering justice out of favour, but that he may judge rightly, and
he is sworn not to shew favour to whom he pleases, but that he will
decide according to the laws. It is therefore right that neither should
we accustom you, nor should you accustom yourselves to violate your
oaths; for in so doing neither of us would act righteously. Think not
then, O Athenians, that I ought to adopt such a course towards you as I
neither consider honourable, nor just, nor holy, as well, by Jupiter, on
any other occasion, and now especially when I am accused of impiety by
this Melitus. For clearly, if I should persuade you, and by my
entreaties should put a constraint on you who are bound by an oath, I
should teach you to think that there are no gods, and in reality, while
making my defence, should accuse myself of not believing in the gods.
This, however, is far from being the case: for I believe, O Athenians,
as none of my accusers do, and I leave it to you and to the deity to
judge concerning me in such way as will be best both for me and for you.
[Socrates here concludes his defence, and the votes being taken, he is
declared guilty by a majority of voices. He thereupon resumes his
address.]
25. That I should not be grieved, O Athenians, at what has happened,
namely, that you have condemned me, as well many other circumstances
concur in bringing to pass, and moreover this, that what has happened
has not happened contrary to my expectation; but I much rather wonder at
the number of votes on either side. For I did not expect that I should
be condemned by so small a number, but by a large majority; but now, as
it seems, if only three more votes had changed sides, I should have been
acquitted. As far as Melitus is concerned, as it appears to me, I have
been already acquitted, and not only have I been acquitted, but it is
clear to every one that had not Anytus and Lycon come forward to accuse
me, he would have been fined a thousand drachmas, for not having
obtained a fifth part of the votes.
Public-domain text, read in full here on John Shaqi.
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