The Works of Robert G. Ingersoll, Vol. 01 (of 12): Dresden Edition—Lectures — John Shaqi
The Works of Robert G. Ingersoll, Vol. 01 (of 12): Dresden Edition—LecturesIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 01 (of 12): Dresden Edition—Lectures
Ingersoll, Robert Green
Free thought
The veil between heaven and earth was always rent or lifted. The shadows
of this world, the radiance of heaven, and the glare of hell mixed
and mingled until man became uncertain as to which country he really
inhabited. Man dwelt in an unreal world. He mistook his ideas, his
dreams, for real things. His fears became terrible and malicious
monsters. He lived in the midst of furies and fairies, nymphs and
naiads, goblins and ghosts, witches and wizards, sprites and spooks,
deities and devils. The obscure and gloomy depths were filled with
claw and wing--with beak and hoof--with leering looks and sneering
mouths--with the malice of deformity--with the cunning of hatred, and
with all the slimy forms that fear can draw and paint upon the shadowy
canvas of the dark.
It is enough to make one almost insane with pity to think what man in
the long night has suffered; of the tortures he has endured, surrounded,
as he supposed, by malignant powers and clutched by the fierce phantoms
of the air. No wonder that he fell upon his trembling knees--that he
built altars and reddened them even with his own blood. No wonder that
he implored ignorant priests and impudent magicians for aid. No wonder
that he crawled groveling in the dust to the temple's door, and there,
in the insanity of despair, besought the deaf gods to hear his bitter
cry of agony and fear.
The savage as he emerges from a state of barbarism, gradually loses
faith in his idols of wood and stone, and in their place puts a
multitude of spirits. As he advances in knowledge, he generally discards
the petty spirits, and in their stead believes in one, whom he supposes
to be infinite and supreme. Supposing this great spirit to be superior
to nature, he offers worship or flattery in exchange for assistance. At
last, finding that he obtains no aid from this supposed deity--:
finding that every search after the absolute must of necessity end in
failure--finding that man cannot by any possibility conceive of the
conditionless--he begins to investigate the facts by which he is
surrounded, and to depend upon himself.
Public-domain text, read in full here on John Shaqi.
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