The Works of Robert G. Ingersoll, Vol. 01 (of 12): Dresden Edition—LecturesIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 01 (of 12): Dresden Edition—Lectures
Ingersoll, Robert Green
Free thought
Nature, so far as we can discern, without passion and without intention,
forms, transforms, and retransforms forever. She neither weeps nor
rejoices. She produces man without purpose, and obliterates him without
regret. She knows no distinction between the beneficial and the hurtful.
Poison and nutrition, pain and joy, life and death, smiles and tears are
alike to her. She is neither merciful nor cruel. She cannot be flattered
by worship nor melted by tears. She does not know even the attitude of
prayer. She appreciates no difference between poison in the fangs of
snakes and mercy in the hearts of men. Only through man does nature take
cognizance of the good, the true, and the beautiful; and, so far as we
know, man is the highest intelligence.
And yet man continues to believe that there is some power independent
of and superior to nature, and still endeavors, by form, ceremony,
supplication, hypocrisy and sacrifice, to obtain its aid. His best
energies have been wasted in the service of this phantom. The horrors
of witchcraft were all born of an ignorant belief in the existence of
a totally depraved being superior to nature, acting in perfect
independence of her laws; and all religious superstition has had for its
basis a belief in at least two beings, one good and the other bad, both
of whom could arbitrarily change the order of the universe. The history
of religion is simply the story of man's efforts in all ages to avoid
one of these powers, and to pacify the other. Both powers have inspired
little else than abject fear. The cold, calculating sneer of the devil,
and the frown of God, were equally terrible. In any event, man's fate
was to be arbitrarily fixed forever by an unknown power superior to
all law, and to all fact. Until this belief is thrown aside, man must
consider himself the slave of phantom masters--neither of whom promise
liberty in this world nor in the next.
Man must learn to rely upon himself. Reading bibles will not protect
him from the blasts of winter, but houses, fires, and clothing will.
To prevent famine, one plow is worth a million sermons, and even patent
medicines will cure more diseases than all the prayers uttered since the
beginning of the world.
Although many eminent men have endeavored to harmonize necessity and
free will, the existence of evil, and the infinite power and good ness
of God, they have succeeded only in producing learned and ingenious
failures. Immense efforts have been made to reconcile ideas utterly
inconsistent with the facts by which we are surrounded, and all persons
who have failed to perceive the pretended reconciliation, have been
denounced as infidels, atheists and scoffers. The whole power of the
church has been brought to bear against philosophers and scientists
in order to compel a denial of the authority of demonstration, and to
induce some Judas to betray Reason, one of the saviors of mankind.
Public-domain text, read in full here on John Shaqi.
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