The Works of Robert G. Ingersoll, Vol. 01 (of 12): Dresden Edition—LecturesIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 01 (of 12): Dresden Edition—Lectures
Ingersoll, Robert Green
Free thought
The clergy, however, balance all the real ills of this life with the
expected joys of the next. We are assured that all is perfection in
heaven--there the skies are cloudless--there all is serenity and peace.
Here empires may be overthrown; dynasties may be extinguished in blood;
millions of slaves may toil 'neath the fierce rays of the sun, and the
cruel strokes of the lash; yet all is happiness in heaven. Pestilences
may strew the earth with corpses of the loved; the survivors may bend
above them in agony--yet the placid bosom of heaven is unruffled.
Children may expire vainly asking for bread; babes may be devoured by
serpents, while the gods sit smiling in the clouds. The innocent may
languish unto death in the obscurity of dungeons; brave men and heroic
women may be changed to ashes at the bigot's stake, while heaven is
filled with song and joy. Out on the wide sea, in darkness and in storm,
the shipwrecked struggle with the cruel waves while the angels play
upon their golden harps. The streets of the world are filled with
the diseased, the deformed and the helpless; the chambers of pain are
crowded with the pale forms of the suffering, while the angels float
and fly in the happy realms of day. In heaven they are too happy to have
sympathy; too busy singing to aid the imploring and distressed. Their
eyes are blinded; their ears are stopped and their hearts are turned to
stone by the infinite selfishness of joy. The saved mariner is too happy
when he touches the shore to give a moment's thought to his drowning
brothers. With the indifference of happiness, with the contempt of
bliss, heaven barely glances at the miseries of earth. Cities are
devoured by the rushing lava; the earth opens and thousands perish;
women raise their clasped hands towards heaven, but the gods are too
happy to aid their children. The smiles of the deities are unacquainted
with the tears of men. The shouts of heaven drown the sobs of earth.
Having shown how man created gods, and how he became the trembling slave
of his own creation, the questions naturally arise: How did he free
himself even a little, from these monarchs of the sky, from these
despots of the clouds, from this aristocracy of the air? How did he,
even to the extent that he has, outgrow his ignorant, abject terror, and
throw off the yoke of superstition?
Public-domain text, read in full here on John Shaqi.
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