The Works of Robert G. Ingersoll, Vol. 01 (of 12): Dresden Edition—LecturesIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 01 (of 12): Dresden Edition—Lectures
Ingersoll, Robert Green
Free thought
lose respect for the cloth. This was the commencement of intellectual
freedom.
The civilization of man has increased just to the same extent that
religious power has decreased. The intellectual advancement of man
depends upon how often he can exchange an old superstition for a new
truth. The church never enabled a human being to make even one of these
exchanges; on the contrary, all her power has been used to prevent them.
In spite, however, of the church, man found that some of his religious
conceptions were wrong. By reading his Bible, he found that the ideas
of his God were more cruel and brutal than those of the most depraved
savage. He also discovered that this holy book was filled with
ignorance, and that it must have been written by persons wholly
unacquainted with the nature of the phenomena by which we are
surrounded; and now and then, some man had the goodness and courage to
speak his honest thoughts. In every age some thinker, some doubter, some
investigator, some hater of hypocrisy, some despiser of sham, some
brave lover of the right, has gladly, proudly and heroically braved
the ignorant fury of superstition for the sake of man and truth. These
divine men were generally torn in pieces by the worshipers of the
gods. Socrates was poisoned because he lacked reverence for some of the
deities. Christ was crucified by a religious rabble for the crime of
blasphemy. Nothing is more gratifying to a religionist than to destroy
his enemies at the command of God. Religious persecution springs from a
due admixture of love towards God and hatred towards man.
The terrible religious wars that inundated the world with blood tended
at least to bring all religion into disgrace and hatred. Thoughtful
people began to question the divine origin of a religion that made its
believers hold the rights of others in absolute contempt. A few began
to compare Christianity with the religions of heathen people, and were
forced to admit that the difference was hardly worth dying for. They
also found that other nations were even happier and more prosperous than
their own. They began to suspect that their religion, after all, was not
of much real value.
Public-domain text, read in full here on John Shaqi.
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