The Works of Robert G. Ingersoll, Vol. 02 (of 12): Dresden Edition—LecturesIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 02 (of 12): Dresden Edition—Lectures
Ingersoll, Robert Green
Free thought
We know that our opinions depend, to a great degree, upon our
surroundings--upon race, country, and education. We are all the result
of numberless conditions, and inherit vices and virtues, truths and
prejudices. If we had been born in England, surrounded by wealth and
clothed with power, most of us would have been Episcopalians, and
believed in church and state. We should have insisted that the people
needed a religion, and that not having intellect enough to provide one
for themselves, it was our duty to make one for them, and then compel
them to support it. We should have believed it indecent to officiate in
a pulpit without wearing a gown, and that prayers should be read from
a book. Had we belonged to the lower classes, we might have been
dissenters and protested against the mummeries of the High Church.
Had we been born in Turkey, most of us would have been Mohammedans and
believed in the inspiration of the Koran. We should have believed that
Mohammed actually visited heaven and became acquainted with an angel by
the name of Gabriel, who was so broad between the eyes that it required
three hundred days for a very smart camel to travel the distance. If
some man had denied this story we should probably have denounced him as
a dangerous person, one who was endeavoring to undermine the foundations
of society, and to destroy all distinction between virtue and vice. We
should have said to him, "What do you propose to give us in place
of that angel? We cannot afford to give up an angel of that size for
nothing." We would have insisted that the best and wisest men
believed the Koran. We would have quoted from the works and letters of
philosophers, generals and sultans, to show that the Koran was the best
of books, and that Turkey was indebted to that book and to that alone
for its greatness and prosperity. We would have asked that man whether
he knew more than all the great minds of his country, whether he was so
much wiser than his fathers? We would have pointed out to him the fact
that thousands had been consoled in the hour of death by passages from
the Koran; that they had died with glazed eyes brightened by visions of
the heavenly harem, and gladly left this world of grief and tears.
We would have regarded Christians as the vilest of men, and on all
occasions would have repeated "There is but one God, and Mohammed is his
prophet!"
So, if we had been born in India, we should in all probability have
believed in the religion of that country. We should have regarded the
old records as true and sacred, and looked upon a wandering priest as
better than the men from whom he begged, and by whose labor he lived.
We should have believed in a god with three heads instead of three gods
with one head, as we do now.
Public-domain text, read in full here on John Shaqi.
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