The Works of Robert G. Ingersoll, Vol. 03 (of 12): Dresden Edition—Lectures — John Shaqi
The Works of Robert G. Ingersoll, Vol. 03 (of 12): Dresden Edition—LecturesIngersoll, Robert Green
General
The Works of Robert G. Ingersoll, Vol. 03 (of 12): Dresden Edition—Lectures
Ingersoll, Robert Green
Free thought
"Ye see yon birkie, ca'd a lord,
Wha struts, and stares, and a' that;
Tho' hundreds worship at his word,
He's but a coof for a' that;
For a' that, and a' that,
His riband, star, and a' that,
The man' o' independent mind,
He looks and laughs at a' that."
"A prince can mak' a belted knight,
A marquis, duke, and a' that;
But an honest man's aboon his might,
Guid faith he mauna fa' that!
For a' that, and a' that,
Their dignities, and a' that,
The pith o' sense, and pride o' worth,
Are higher ranks than a' that.
"Then let us pray that come it may,
As come it will for a' that;
That sense and worth, o'er a' the earth,
May bear the gree and a' that.
For a' that, and a' that;
It's cornin' yet for a' that
That man to man, the warld o'er,
Shall brithers be for a' that."
No grander declaration of independence was ever uttered. It stirs
the blood like a declaration of war. It is the apotheosis of honesty,
independence, sense and worth. And it is a prophecy of that better day
when men will be brothers the world over.
HIS THEOLOGY.
Burns was superior in heart and brain to the theologians of his time.
He knew that the creed of Calvin was infinitely cruel and absurd, and he
attacked it with every weapon that his brain could forge.
He was not awed by the clergy, and he cared nothing for what was called
"authority." He insisted on thinking for himself. Sometimes he faltered,
and now and then, fearing that some friend might take offence, he would
say or write a word in favor of the Bible, and sometimes he praised the
Scriptures in words of scorn.
He laughed at the dogma of eternal pain--at hell as described by the
preacher:
"A vast, unbottom'd, boundless pit,
Fill'd fou o' lowin' brunstane,
Wha's ragin' flame an' scorchin' heat
Wad melt the hardest whun-stane!
The half asleep start up wi' fear,
An' think they hear it roarin',
When presently it does appear,
'Twas but some neebor snorin'.
Asleep that day."
The dear old doctrine that man is totally depraved, that morality is a
snare--a flowery path leading to perdition--excited the indignation of
Burns. He put the doctrine in verse:
"Morality, thou deadly bane,
Thy tens o' thousands thou hast slain!
Vain is his hope, whose stay and trust is
In moral mercy, truth and justice."
He understood the hypocrites of his day:
"Hypocrisy, in mercy spare it!
That holy robe, O dinna tear it!
Spare't for their sakes wha aften wear it,
The lads in black;
But your curst wit, when it comes near it,
Rives't aff their back."
"Then orthodoxy yet may prance,
And Learning in a woody dance,
And that fell cur ca'd Common Sense,
That bites sae sair,
Be banish'd owre the seas to France;
Let him bark there."
Public-domain text, read in full here on John Shaqi.
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