The Works of Robert G. Ingersoll, Vol. 04 (of 12): Dresden Edition—LecturesIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 04 (of 12): Dresden Edition—Lectures
Ingersoll, Robert Green
Free thought
But the angels come no more. They bring no balm to any wounded heart.
Long ago they folded their pinions and faded from the earth and air.
These winged guardians no longer protect the innocent; no longer cheer
the suffering; no longer whisper words of comfort to the helpless. They
have become dreams--vanished visions.
V.
In the dear old religious days the earth was flat--a little dishing, if
anything--and just above it was Jehovah's house, and just below it was
where the Devil lived. God and his angels inhabited the third story, the
Devil and his imps the basement, and the human race the second floor.
Then they knew where heaven was. They could almost hear the harps and
hallelujahs. They knew where hell was, and they could almost hear the
groans and smell the sulphurous fumes. They regarded the volcanoes
as chimneys. They were perfectly acquainted with the celestial, the
terrestrial and the infernal. They were quite familiar with the
New Jerusalem, with its golden streets and gates of pearl. Then the
translation of Enoch seemed reasonable enough, and no one doubted
that before the flood the sons of God came down and made love to the
daughters of men. The theologians thought that the builders of Babel
would have succeeded if God had not come down and caused them to forget
the meaning of words.
In those blessed days the priests knew all about heaven and hell.
They knew that God governed the world by hope and fear, by promise and
threat, by reward and punishment. The reward was to be eternal and so
was the punishment. It was not God's plan to develop the human brain, so
that man would perceive and comprehend the right and avoid the wrong.
He taught ignorance nothing but obedience, and for obedience he offered
eternal joy. He loved the submissive--the kneelers and crawlers. He
hated the doubters, the investigators, the thinkers, the philosophers.
For them he created the eternal prison where he could feed forever the
hunger of his hate. He loved the credulous--those who believed without
evidence--and for them he prepared a home in the realm of fadeless
light. He delighted in the company of the questionless.
But where is this heaven, and where is this hell? We now know that
heaven is not just above the clouds and that hell is not just below
the earth. The telescope has done away with the ancient heaven, and
the revolving world has quenched the flames of the ancient hell. These
theological countries, these imagined worlds, have disappeared. No one
knows, and no one pretends to know, where heaven is; and no one knows,
and no one pretends to know, the locality of hell. Now the theologians
say that hell and heaven are not places, but states of mind--conditions.
The belief in gods and devils has been substantially universal. Back of
the good, man placed a god; back of the evil, a devil; back of health,
sunshine and harvest was a good deity; back of disease, misfortune and
death he placed a malicious fiend.
Public-domain text, read in full here on John Shaqi.
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