The Works of Robert G. Ingersoll, Vol. 04 (of 12): Dresden Edition—LecturesIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 04 (of 12): Dresden Edition—Lectures
Ingersoll, Robert Green
Free thought
Is there any evidence that gods and devils exist? The evidence of the
existence of a god and of a devil is substantially the same. Both of
these deities are inferences; each one is a perhaps. They have not been
seen--they are invisible--and they have not ventured within the horizon
of the senses. The old lady who said there must be a devil, else how
could they make pictures that looked exactly like him, reasoned like a
trained theologian--like a doctor of divinity.
Now no intelligent man believes in the existence of a devil--no longer
fears the leering fiend. Most people who think have given up a personal
God, a creative deity. They now talk about the "Unknown," the "Infinite
Energy," but they put Jehovah with Jupiter. They regard them both as
broken dolls from the nursery of the past.
The men or women who ask for evidence--who desire to know the
truth--care nothing for signs; nothing for what are called wonders;
nothing for lucky or unlucky jewels, days or numbers; nothing for charms
or amulets; nothing for comets or eclipses, and have no belief in good
or evil spirits, in gods or devils. They place no reliance on general
or special providence--on any power that rescues, protects and saves the
good or punishes the vile and vicious. They do not believe that in the
whole history of mankind a prayer has been answered. They think that all
the sacrifices have been wasted, and that all the incense has ascended
in vain. They do not believe that the world was created and prepared
for man any more than it was created and prepared for insects. They do
not think it probable that whales were invented to supply the Eskimo
with blubber, or that flames were created to attract and destroy moths.
On every hand there seems to be evidence of design--design for the
accomplishment of good, design for the accomplishment of evil. On every
side are the benevolent and malicious--something toiling to preserve,
something laboring to destroy. Everything surrounded by friends and
enemies--by the love that protects, by the hate that kills. Design is as
apparent in decay, as in growth; in failure, as in success; in grief, as
in joy. Nature with one hand building, with one hand tearing down, armed
with sword and shield--slaying and protecting, and protecting but to
slay. All life journeying toward death, and all death hastening back to
life. Everywhere waste and economy, care and negligence.
Public-domain text, read in full here on John Shaqi.
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