The Works of Robert G. Ingersoll, Vol. 04 (of 12): Dresden Edition—LecturesIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 04 (of 12): Dresden Edition—Lectures
Ingersoll, Robert Green
Free thought
Fear is an artist--a sculptor--a painter. All tribes and nations, having
suffered, having been the sport and prey of natural phenomena, having
been struck by lightning, poisoned by weeds, overwhelmed by volcanoes,
destroyed by earthquakes, believed in the existence of a Devil, who was
the king--the ruler--of innumerable smaller devils, and all these devils
have been from time immemorial regarded as the enemies of men.
Along the banks of the Ganges wandered the Asuras, the most powerful
of evil spirits. Their business was to war against the Devas--that is
to say, the gods--and at the same time against human beings. There,
too, were the ogres, the Jakshas and many others who killed and devoured
human beings.
The Persians turned this around, and with them the Asuras were good and
the Devas bad. Ormuzd was the good--the god--Ahriman the evil--the devil
--and between the god and the devil was waged a perpetual war. Some of
the Persians thought that the evil would finally triumph, but others
insisted that the good would be the victor.
In Egypt the devil was Set--or, as usually called, Typhon--and the good
god was Osiris. Set and his legions fought against Osiris and against
the human race.
Among the Greeks, the Titans were the enemies of the gods. Ate was the
spirit that tempted, and such was her power that at one time she tempted
and misled the god of gods, even Zeus himself.
These ideas about gods and devils often changed, because in the days of
Socrates a demon was not a devil, but a guardian angel.
We obtain our Devil from the Jews, and they got him from Babylon.
The Jews cultivated the science of Demonology, and at one time it was
believed that there were nine kinds of demons: Beelzebub, prince of the
false gods of the other nations; the Pythian Apollo, prince of liars;
Belial, prince of mischief-makers; Asmodeus, prince of revengeful
devils; Satan, prince of witches and magicians; Meresin, prince of
aerial devils, who caused thunderstorms and plagues; Abaddon, who caused
wars, tumults and combustions; Diabolus, who drives to despair, and
Mammon, prince of the tempters.
It was believed that demons and sorcerers frequently came together and
held what were called "Sabbats;" that is to say, orgies. It was also
known that sorcerers and witches had marks on their bodies that had been
imprinted by the Devil.
Of course these devils were all made by the people, and in these devils
we find the prejudices of their makers. The Europeans always represent
their devils as black, while the Africans believed that theirs were
white.
So, it was believed that people by the aid of the Devil could assume any
shape that they wished. Witches and wizards were changed into wolves,
dogs, cats and serpents. This change to animal form was exceedingly
common.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account