The Works of Robert G. Ingersoll, Vol. 04 (of 12): Dresden Edition—LecturesIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 04 (of 12): Dresden Edition—Lectures
Ingersoll, Robert Green
Free thought
Within two years, between 1598 and 1600, in one district of France, the
district of Jura, more than six hundred men and women were tried and
convicted before one judge of having changed themselves into wolves, and
all were put to death.
This is only one instance. There are thousands.
There is no time to give the history of this belief in devils. It
has been universal. The consequences have been terrible beyond the
imagination. Millions and millions of men, women and children, of
fathers and mothers, have been sacrificed upon the altar of this
ignorant and idiotic belief.
Of course, the Christians of to-day do not believe that the devils of
the Hindus, Egyptians, Persians or Babylonians existed. They think that
those nations created their own devils, precisely the same as they
did their own gods. But the Christians of to-day admit that for many
centuries Christians did believe in the existence of countless devils;
that the Fathers of the church believed as sincerely in the Devil and
his demons as in God and his angels; that they were just as sure about
hell as heaven.
I admit that people did the best they could to account for what they
saw, for what they experienced. I admit that the devils as well as the
gods were naturally produced--the effect of nature upon the human brain.
The cause of phenomena filled our ancestors not only with wonder, but
with terror. The miraculous, the supernatural, was not only believed in,
but was always expected.
A man walking in the woods at night--just a glimmering of the
moon--everything uncertain and shadowy--sees a monstrous form. One arm
is raised. His blood grows cold, his hair lifts. In the gloom he sees
the eyes of an ogre--eyes that flame with malice. He feels that the
something is approaching. He turns, and with a cry of horror takes to
his heels. He is afraid to look back. Spent, out of breath, shaking
with fear, he reaches his hut and falls at the door. When he regains
consciousness, he tells his story and, of course, the children believe.
When they become men and women they tell father's story of having seen
the Devil to their children, and so the children and grandchildren
not only believe, but think they know, that their father--their
grandfather--actually saw a devil.
Public-domain text, read in full here on John Shaqi.
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