The Works of Robert G. Ingersoll, Vol. 04 (of 12): Dresden Edition—Lectures — John Shaqi
The Works of Robert G. Ingersoll, Vol. 04 (of 12): Dresden Edition—LecturesIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 04 (of 12): Dresden Edition—Lectures
Ingersoll, Robert Green
Free thought
The fact is that if you believe in an infinite God, and also in eternal
punishment, then you must admit that Edwards and Calvin were absolutely
right. There is no escape from their conclusions if you admit their
premises. They were infinitely cruel, their premises infinitely absurd,
their God infinitely fiendish, and their logic perfect.
And yet I have kindness and candor enough to say that Calvin and Edwards
were both insane.
We had plenty of theological literature. There was Jenkyn on the
Atonement, who demonstrated the wisdom of God in devising a way in which
the sufferings of innocence could justify the guilty. He tried to show
that children could justly be punished for the sins of their ancestors,
and that men could, if they had faith, be justly credited with the
virtues of others. Nothing could be more devout, orthodox, and idiotic.
But all of our theology was not in prose. We had Milton with his
celestial militia--with his great and blundering God, his proud
and cunning Devil--his wars between immortals, and all the sublime
absurdities that religion wrought within the blind man's brain.
The theology taught by Milton was dear to the Puritan heart. It was
accepted by New England, and it poisoned the souls and ruined the lives
of thousands. The genius of Shakespeare could not make the theology of
Milton poetic. In the literature of the world there is nothing, outside
of the "sacred books," more perfectly absurd.
We had Young's Night Thoughts, and I supposed that the author was an
exceedingly devout and loving follower of the Lord. Yet Young had a
great desire to be a bishop, and to accomplish that end he electioneered
with the king's mistress. In other words, he was a fine old hypocrite.
In the "Night Thoughts" there is scarcely a genuinely honest, natural
line. It is pretence from beginning to end. He did not write what he
felt, but what he thought he ought to feel.
We had Pollok's Course of Time, with its worm that never dies, its
quenchless flames, its endless pangs, its leering devils, and its
gloating God. This frightful poem should have been written in a
madhouse. In it you find all the cries and groans and shrieks of
maniacs, when they tear and rend each other's flesh. It is as heartless,
as hideous, as hellish as the thirty-second chapter of Deuteronomy.
We all know the beautiful hymn commencing with the cheerful line:
"Hark from the tombs, a doleful sound." Nothing could have been more
appropriate for children. It is well to put a coffin where it can be
seen from the cradle. When a mother nurses her child, an open grave
should be at her feet. This would tend to make the babe serious,
reflective, religious and miserable.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account