The Works of Robert G. Ingersoll, Vol. 04 (of 12): Dresden Edition—LecturesIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 04 (of 12): Dresden Edition—Lectures
Ingersoll, Robert Green
Free thought
So, they told of a man who compared himself with his dog. "My dog,"
he said, "just barks and plays--has all he wants to eat. He never
works--has no trouble about business. In a little while he dies, and
that is all. I work with all my strength. I have no time to play. I have
trouble every day. In a little while I will die, and then I go to hell.
I wish that I had been a dog."
Well, while the cold weather lasted, while the snows fell, the revival
went on, but when the winter was over, when the steamboat's whistle was
heard, when business started again, most of the converts "backslid" and
fell again into their old ways. But the next winter they were on hand,
ready to be "born again." They formed a kind of stock company, playing
the same parts every winter and backsliding every spring.
The ministers, who preached at these revivals, were in earnest. They
were zealous and sincere. They were not philosophers. To them science
was the name of a vague dread--a dangerous enemy. They did not know
much, but they believed a great deal. To them hell was a burning
reality--they could see the smoke and flames. The Devil was no myth. He
was an actual person, a rival of God, an enemy of mankind. They thought
that the important business of this life was to save your soul--that
all should resist and scorn the pleasures of sense, and keep their
eyes steadily fixed on the golden gate of the New Jerusalem. They were
unbalanced, emotional, hysterical, bigoted, hateful, loving, and insane.
They really believed the Bible to be the actual word of God--a
book without mistake or contradiction. They called its cruelties,
justice--its absurdities, mysteries--its miracles, facts, and the
idiotic passages were regarded as profoundly spiritual. They dwelt on
the pangs, the regrets, the infinite agonies of the lost, and showed how
easily they could be avoided, and how cheaply heaven could be obtained.
They told their hearers to believe, to have faith, to give their hearts
to God, their sins to Christ, who would bear their burdens and make
their souls as white as snow.
All this the ministers really believed. They were absolutely certain. In
their minds the Devil had tried in vain to sow the seeds of doubt.
I heard hundreds of these evangelical sermons--heard hundreds of the
most fearful and vivid descriptions of the tortures inflicted in hell,
of the horrible state of the lost. I supposed that what I heard was true
and yet I did not believe it. I said: "It is," and then I thought: "It
cannot be."
These sermons made but faint impressions on my mind. I was not
convinced.
I had no desire to be "converted," did not want a "new heart" and had no
wish to be "born again."
But I heard one sermon that touched my heart, that left its mark, like a
scar, on my brain.
One Sunday I went with my brother to hear a Free Will Baptist preacher.
He was a large man, dressed like a farmer, but he was an orator. He
could paint a picture with words.
Public-domain text, read in full here on John Shaqi.
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