The Works of Robert G. Ingersoll, Vol. 05 (of 12): Dresden Edition—DiscussionsIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 05 (of 12): Dresden Edition—Discussions
Ingersoll, Robert Green
Free thought
This has always been my position. I did not sup-
pose that nothing was used as the raw material; but
if the Mosaic account means anything, it means that
whereas there was nothing, God caused something to
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exist--created what we know as matter. I can not
conceive of something being made, created, without
anything to make anything with. I have no more
confidence in fiat worlds than I have in fiat money.
Mr. Talmage tells us that God did not make the uni-
verse out of _nothing_, but out of "omnipotence."
Exactly how God changed "omnipotence" into matter
is not stated. If there was _nothing_ in the universe,
_omnipotence_ could do you no good. The weakest man
in the world can lift as much _nothing_ as God.
Mr. Talmage seems to think that to create something
from nothing is simply a question of strength--that it
requires infinite muscle--that it is only a question of
biceps. Of course, omnipotence is an attribute, not an
entity, not a raw material; and the idea that something
can be made out of omnipotence--using that as the
raw material--is infinitely absurd. It would have
been equally logical to say that God made the universe
out of his omniscience, or his omnipresence, or his
unchangeableness, or out of his honesty, his holiness,
or his incapacity to do evil. I confess my utter in-
ability to understand, or even to suspect, what the
reverend gentleman means, when he says that God
created the universe out of his "omnipotence."
I admit that the Bible does not tell when God created
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the universe. It is simply said that he did this "in the
beginning." We are left, however, to infer that "the
beginning" was Monday morning, and that on the
first Monday God created the matter in an exceedingly
chaotic state; that on Tuesday he made a firmament
to divide the waters from the waters; that on Wednes-
day he gathered the waters together in seas and
allowed the dry land to appear. We are also told that
on that day "the earth brought forth grass and herb
"yielding seed after his kind, and the tree yielding
"fruit, whose seed was in itself, after his kind." This
was before the creation of the sun, but Mr. Talmage
takes the ground that there are many other sources of
light; that "there may have been volcanoes in active
operation on other planets." I have my doubts,
however, about the light of volcanoes being sufficient
to produce or sustain vegetable life, and think it a
little doubtful about trees growing only by "volcanic
glare." Neither do I think one could depend upon
"three thousand miles of liquid granite" for the pro-
duction of grass and trees, nor upon "light that rocks
might emit in the process of crystallization." I doubt
whether trees would succeed simply with the assistance
of the "Aurora Borealis or the Aurora Australis."
There are other sources of light, not mentioned by
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Public-domain text, read in full here on John Shaqi.
The Works of Robert G. Ingersoll, Vol. 05 (of 12): Dresden Edition—Discussions — John Shaqi
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