The Works of Robert G. Ingersoll, Vol. 05 (of 12): Dresden Edition—DiscussionsIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 05 (of 12): Dresden Edition—Discussions
Ingersoll, Robert Green
Free thought
_Answer_. Certainly; if they were reasonable, they
would not be miracles. It is their unreasonableness
that appeals to our credulity and our faith. It is im-
possible to have theological faith in anything that
can be demonstrated. It is the office of faith to
believe, not only without evidence, but in spite of
evidence. It is impossible for the carnal mind to
386
believe that Samsons muscle depended upon the
length of his hair. "God has made the wisdom of
"this world foolishness." Neither can the uncon-
verted believe that Elijah stopped at a hotel kept by
ravens. Neither can they believe that a barrel would
in and of itself produce meal, or that an earthen pot
could create oil. But to a Christian, in order that a
widow might feed a preacher, the truth of these
stories is perfectly apparent.
_Question_. How should we regard the wonderful
stories of the Old Testament?
_Answer_. They should be looked upon as "types"
and "symbols." They all have a spiritual signifi-
cance. The reason I believe the story of Jonah is,
that Jonah is a type of Christ.
_Question_. Do you believe the story of Jonah to
be a true account of a literal fact?
_Answer_. Certainly. You must remember that
Jonah was not swallowed by a whale. God "pre-
"pared a great fish" for that occasion. Neither is it by
any means certain that Jonah was in the belly of
this whale. "He probably stayed in his mouth."
Even if he was in his stomach, it was very easy
for him to defy the ordinary action of gastric juice
by rapidly walking up and down..
387
_Question_. Do you think that Jonah was really in
the whale's stomach?
_Answer_. My own opinion is that he stayed in his
mouth. The only objection to this theory is, that it
is more reasonable than the other and requires less
faith. Nothing could be easier than for God to make
a fish large enough to furnish ample room for one
passenger in his mouth. I throw out this suggestion
simply that you may be able to answer the objections
of infidels who are always laughing at this story.
_Question_. Do you really believe that Elijah went
to heaven in a chariot of fire, drawn by horses of
fire?
_Answer_. Of course he did.
_Question_. What was this miracle performed for?
_Answer_. To convince the people of the power of
God.
_Question_. Who saw the miracle?
_Answer_. Nobody but Elisha.
_Question_. Was he convinced before that time?
_Answer_. Oh yes; he was one of God's prophets.
_Question_. Suppose that in these days two men
should leave a town together, and after a while one
of them should come back having on the clothes of
the other, and should account for the fact that he had
388
his friend's clothes by saying that while they were
going along the road together a chariot of fire came
down from heaven drawn by fiery steeds, and there-
upon his friend got into the carriage, threw him his
clothes, and departed,--would you believe it?
Public-domain text, read in full here on John Shaqi.
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