The Works of Robert G. Ingersoll, Vol. 05 (of 12): Dresden Edition—DiscussionsIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 05 (of 12): Dresden Edition—Discussions
Ingersoll, Robert Green
Free thought
_Answer_. Certainly. But he gave them freedom
of choice between good and evil.
_Question_. Did he know exactly how they would
use that freedom?
_Answer_. Yes.
_Question_. Did he know that billions would use
it wrong?
_Answer_. Yes.
_Question_. Was it optional with him whether he
should make such people or not?
_Answer_. Certainly.
_Question_. Had these people any option as to
whether they would be made or not?
_Answer_, No.
402
_Question_. Would it not have been far better to
leave them unconscious dust?
_Answer_. These questions show how foolish it is
to judge God according to a human standard. What
to us seems just and merciful, God may regard in an
exactly opposite light; and we may hereafter be
developed to such a degree that we will regard the
agonies of the damned as the highest possible evi-
dence of the goodness and mercy of God.
_Question_. How do you account for the fact that
God did not make himself known except to Abra-
ham and his descendants? Why did he fail to
reveal himself to the other nations--nations that,
compared with the Jews, were learned, cultivated
and powerful? Would you regard a revelation now
made to the Esquimaux as intended for us; and
would it be a revelation of which we would be
obliged to take notice?
_Answer_. Of course, God could have revealed him-
self, not only to all the great nations, but to each
individual. He could have had the Ten Command-
ments engraved on every heart and brain; or he
could have raised up prophets in every land; but
he chose, rather, to allow countless millions of his
children to wander in the darkness and blackness of
403
Nature; chose, rather, that they should redden their
hands in each other's blood; chose, rather, that they
should live without light, and die without hope;
chose, rather, that they should suffer, not only in this
world, but forever in the next. Of course we have
no right to find fault with the choice of God.
_Question_. Now you can tell a sinner to "believe
"on the Lord Jesus Christ;" what could a sinner have
been told in Egypt, three thousand years ago; and
in what language would you have addressed a Hindu
in the days of Buddha--the "divine scheme" at that
time being a secret in the divine breast?
_Answer_. It is not for us to think upon these
questions. The moment we examine the Christian
system, we begin to doubt. In a little while, we shall
be infidels, and shall lose the respect of those who
refuse to think. It is better to go with the majority.
These doctrines are too sacred to be touched. You
should be satisfied with the religion of your father
and your mother. "You want some book on the
"centre-table," in the parlor; it is extremely handy
to have a Family Record; and what book, other than
the Bible, could a mother give a son as he leaves the
old homestead?
_Question_. Is it not wonderful that all the writers
404
of the four gospels do not give an account of the
ascension of Jesus Christ?
Public-domain text, read in full here on John Shaqi.
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