The Works of Robert G. Ingersoll, Vol. 05 (of 12): Dresden Edition—DiscussionsIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 05 (of 12): Dresden Edition—Discussions
Ingersoll, Robert Green
Free thought
_Answer_. This question has been answered long
ago, time and time again.
_Question_. Perhaps it has, but would it not be
well enough to answer it once more? Some may
not have seen the answer?
_Answer_. Show me the hospitals that infidels
have built; show me the asylums that infidels
have founded.
_Question_. I know you have given the usual an-
swer; but after all, is it not singular that a miracle
so wonderful as the bodily ascension of a man, should
not have been mentioned by all the writers of that
man's life? Is it not wonderful that some of them
said that he did ascend, and others that he agreed to
stay with his disciples always?
_Answer_. People unacquainted with the Hebrew,
can have no conception of these things. A story
in plain English, does not sound as it does in Hebrew.
Miracles seem altogether more credible, when told in
a dead language.
_Question_. What, in your judgment, became of
the dead who were raised by Christ? Is it not
singular that they were never mentioned afterward?
405
Would not a man who had been raised from the
dead naturally be an object of considerable interest,
especially to his friends and acquaintances? And
is it not also wonderful that Christ, after having
wrought so many miracles, cured so many lame and
halt and blind, fed so many thousands miraculously,
and after having entered Jerusalem in triumph as a
conqueror and king, had to be pointed out by one
of his own disciples who was bribed for the purpose?
_Answer_. Of course, all these things are exceed-
ingly wonderful, and if found in any other book,
would be absolutely incredible; but we have no
right to apply the same kind of reasoning to the
Bible that we apply to the Koran or to the sacred
books of the Hindus. For the ordinary affairs of
this world, God has given us reason; but in the
examination of religious questions, we should de-
pend upon credulity and faith.
_Question_. If Christ came to offer himself a sacri-
fice, for the purpose of making atonement for the
sins of such as might believe on him, why did he
not make this fact known to all of his disciples?
_Answer_. He did. This was, and is, the gospel.
_Question_. How is it that Matthew says nothing
about "salvation by faith," but simply says that God
406
will be merciful to the merciful, that he will forgive
the forgiving, and says not one word about the
necessity of believing anything?
_Answer_. But you will remember that Mark says,
in the last chapter of his gospel, that "whoso be-
"lieveth not shall be damned."
_Question_. Do you admit that Matthew says
nothing on the subject?
_Answer_. Yes, I suppose I must.
_Question_. Is not that passage in Mark generally
admitted to be an interpolation?
_Answer_. Some biblical scholars say that it is.
_Question_. Is that portion of the last chapter of
Mark found in the Syriac version of the Bible?
_Answer_. It is not.
Public-domain text, read in full here on John Shaqi.
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