The Works of Robert G. Ingersoll, Vol. 05 (of 12): Dresden Edition—DiscussionsIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 05 (of 12): Dresden Edition—Discussions
Ingersoll, Robert Green
Free thought
We are not told how Adam learned the language,
or how he understood what God said. I can hardly
believe that any man can be created with the know-
ledge of a language. Education cannot be ready
made and stuffed into a brain. Each person must
learn a language for himself. Yet in this account we
find a language ready made for man's use. And not
only man was enabled to speak, but a serpent also
has the power of speech, and the woman holds a
conversation with this animal and with her husband;
and yet no account is given of how any language was
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learned. God is described as walking in the garden
in the cool of the day, speaking like a man--holding
conversations with the man and woman, and occa-
sionally addressing the serpent.
In the nursery rhymes of the world there is
nothing more childish than this "inspired" account
of the creation of man and woman.
The early fathers of the church held that woman
was inferior to man, because man was not made for
woman, but woman for man; because Adam was
made first and Eve afterward. They had not the
gallantry of Robert Burns, who accounted for the
beauty of woman from the fact that God practiced
on man first, and then gave woman the benefit of
his experience. Think, in this age of the world,
of a well-educated, intelligent gentleman telling his
little child that about six thousand years ago a
mysterious being called God made the world out of
his "omnipotence;" then made a man out of some
dust which he is supposed to have moulded into
form; that he put this man in a garden for the pur-
pose of keeping the trees trimmed; that after a little
while he noticed that the man seemed lonesome, not
particularly happy, almost homesick; that then it oc-
curred to this God, that it would be a good thing for
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the man to have some company, somebody to help
him trim the trees, to talk to him and cheer him up
on rainy days; that, thereupon, this God caused
a deep sleep to fall on the man, took a knife, or a
long, sharp piece of "omnipotence," and took out one
of the man's sides, or a rib, and of that made a
woman; that then this man and woman got along
real well till a snake got into the garden and induced
the woman to eat of the tree of the knowledge of
good and evil; that the woman got the man to take
a bite; that afterwards both of them were detected by
God, who was walking around in the cool of the
evening, and thereupon they were turned out of the
garden, lest they should put forth their hands and eat
of the tree of life, and live forever.
Public-domain text, read in full here on John Shaqi.
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