The Works of Robert G. Ingersoll, Vol. 05 (of 12): Dresden Edition—Discussions — John Shaqi
The Works of Robert G. Ingersoll, Vol. 05 (of 12): Dresden Edition—DiscussionsIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 05 (of 12): Dresden Edition—Discussions
Ingersoll, Robert Green
Free thought
_Answer_. The edge of his orthodoxy seems to be
crumbling. He tells us that "there is in the mouth
"of the common whale a cavity large enough for a
"man to live in without descent into his stomach,"--
and yet Christ says, that Jonah was in the whale's
belly, not in his mouth. But why should Mr. Tal-
mage say that? We are told in the sacred account
that "God prepared a great fish" for the sole pur-
pose of having Jonah swallowed. The size of the
present whale has nothing to do with the story. No
matter whether the throat of the whale of to-day is
large or small,--that has nothing to do with it. The
simple story is, that God prepared a fish and had
Jonah swallowed. And yet Mr. Talmage throws out
the suggestion that probably this whale held Jonah
in his mouth for three days and nights. I admit that
Jonah's chance for air would have been a little better
in his mouth, and his chance for water a little worse.
Probably the whale that swallowed Jonah was the
same fish spoken of by Procopius,--both accounts
being entitled, in my judgment, to equal credence.
I am a little surprised that Mr. Talmage forgot
to mention the fish spoken of by Munchausen--an
equally reliable author,--and who has given, not
simply the bald fact that a fish swallowed a ship, but
100
was good enough to furnish the details. Mr. Talmage
should remember that out of Jonah's biography
grew the habit of calling any remarkable lie, "a fish
"story." There is one thing that Mr. Talmage
should not forget; and that is, that miracles should
not be explained. Miracles are told simply to be
believed, not to be understood.
Somebody suggested to Mr. Talmage that, in
all probability, a person in the stomach of a whale
would be digested in less than three days. Mr. Tal-
mage, again showing his lack of confidence in God,
refusing to believe that God could change the nature
of gastric juice,--having no opportunity to rely
upon "refraction or reflection," frankly admits that
Jonah had to save himself by keeping on the
constant go and jump. This gastric-juice theory of
Mr. Talmage is an abandonment of his mouth hy-
pothesis. I do not wonder that Mr. Talmage thought
of the mouth theory. Possibly, the two theories had
better be united--so that we may say that Jonah,
when he got tired of the activity necessary to
avoid the gastric juice, could have strolled into
the mouth for a rest. What a picture! Jonah
sitting on the edge of the lower jaw, wiping the
perspiration and the gastric juice from his anxious
101
face, and vainly looking through the open mouth
for signs of land!
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