If the Bible is really inspired, Jehovah commanded the Jewish people to buy the children of the strangers that sojourned among them, and ordered that the children thus bought should be an inheritance for the children of the Jews, and that they should be bondmen and bondwomen forever. Yet Epictetus, a man to whom no revelation was made, a man whose soul followed only the light of nature, and who had never heard of the Jewish God, was great enough to say: "Will you not remember that your servants are by nature your brothers, the children of God? In saying that you have bought them, you look down on the earth, and into the pit, on the wretched law of men long since dead, but you see not the laws of the gods." We find that Jehovah, speaking to his chosen people, assured them that their bondmen and their bondmaids must be "of the heathen that were round about them." "Of them," said Jehovah, "shall ye buy bondmen and bondmaids." And yet Cicero, a pagan, Cicero, who had never been enlightened by reading the Old Testament, had the moral grandeur to declare: "They who say that we should love our fellow-citizens, but not foreigners, destroy the universal brotherhood of mankind, with which benevolence and justice would perish forever." If the Bible is inspired, Jehovah, God of all worlds, actually said: "And if a man smite his servant or his maid with a rod, and he die under his hand, he shall be surely punished; notwithstanding, if he continue a day or two, he shall not be punished, for he is his money." And yet Zeno, founder of the Stoics, centuries before Christ was born, insisted that no man could be the owner of another, and that the title was bad, whether the slave had become so by conquest, or by purchase. Jehovah ordered a Jewish general to make war, and gave, among others, this command: "When the Lord thy God shall drive them before thee, thou shalt smite them and utterly destroy them; thou shalt make no covenant with them, nor show mercy unto them." And yet Epictetus, whom we have already quoted, gave this marvelous rule for the guidance of human conduct: "Live with thy inferiors as thou would'st have thy superiors live with thee."