The Works of Robert G. Ingersoll, Vol. 06 (of 12): Dresden Edition—DiscussionsIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 06 (of 12): Dresden Edition—Discussions
Ingersoll, Robert Green
Free thought
In my judgment, the days of the supernatural are numbered. The dogma
of inspiration must be abandoned. As man advances,--as his intellect
enlarges,--as his knowledge increases,--as his ideals become nobler,
the bibles and creeds will lose their authority--the miraculous will be
classed with the impossible, and the idea of special providence will be
discarded. Thousands of religions have perished, innumerable gods have
died, and why should the religion of our time be exempt from the common
fate?
Creeds cannot remain permanent in a world in which knowledge increases.
Science and superstition cannot peaceably occupy the same brain. This is
an age of investigation, of discovery and thought. Science destroys the
dogmas that mislead the mind and waste the energies of man. It points
out the ends that can be accomplished; takes into consideration the
limits of our faculties; fixes our attention on the affairs of this
world, and erects beacons of warning on the dangerous shores. It seeks
to ascertain the conditions of health, to the end that life may be
enriched and lengthened, and it reads with a smile this passage:
"And God-wrought special miracles by the hands of Paul, so that from
his body were brought unto the sick handkerchiefs or aprons, and the
diseases departed from them, and the evil spirits went out of them."
Science is the enemy of fear and credulity. It invites investigation,
challenges the reason, stimulates inquiry, and welcomes the unbeliever.
It seeks to give food and shelter, and raiment, education and liberty to
the human race. It welcomes every fact and every truth. It has furnished
a foundation for morals, a philosophy for the guidance of man. From all
books it selects the good, and from all theories, the true. It seeks to
civilize the human race by the cultivation of the intellect and'
heart. It refines through art, music and the drama--giving voice and
expression to every noble thought. The mysterious does not excite the
feeling of worship, but the ambition to understand. It does not pray--it
works. It does not answer inquiry with the malicious cry of "blasphemy."
Its feelings are not hurt by contradiction, neither does it ask to be
protected by law from the laughter of heretics. It has taught man that
he cannot walk beyond the horizon--that the questions of origin and
destiny cannot be answered--that an infinite personality cannot be
comprehended by a finite being, and that the truth of any system
of religion based on the supernatural cannot by any possibility be
established--such a religion not being within the domain of evidence.
And, above all, it teaches that all our duties are here--that all
our obligations are to sentient beings; that intelligence, guided by
kindness, is the highest possible wisdom; and that "man believes not
what he would, but what he can."
Public-domain text, read in full here on John Shaqi.
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