The Works of Robert G. Ingersoll, Vol. 06 (of 12): Dresden Edition—DiscussionsIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 06 (of 12): Dresden Edition—Discussions
Ingersoll, Robert Green
Free thought
And after all, it may be that "to ride an unbroken horse with the reins
thrown upon his neck"--as you charge me with doing--gives a greater
variety of sensations, a keener delight, and a better prospect of
winning the race than to sit solemnly astride of a dead one, in "a deep
reverential calm," with the bridle firmly in your hand.
Again assuring you of my profound respect, I remain, Sincerely yours,
Robert G. Ingersoll.
ROME OR REASON.
Col. Ingersoll and Cardinal Manning.
The Gladstone-Ingersoll Controversy.
THE CHURCH ITS OWN WITNESS, By Cardinal Manning.
THE Vatican Council, in its Decree on Faith has these words: "The
Church itself, by its marvelous propagation, its eminent sanctity, its
inexhaustible fruitfulness in all good things, its catholic unity and
invincible stability, is a vast and perpetual motive of credibility, and
an irrefragable witness of its own Divine legation."* Its Divine Founder
said: "I am the light of the world;" and, to His Apostles, He said also,
"Ye are the light of the world," and of His Church He added, "A city
seated on a hill cannot be hid." The Vatican Council says, "The Church
is its own witness." My purpose is to draw out this assertion more
fully.
* "Const. Dogm. de Fide Catholica, c. iii.
These words affirm that the Church is self-evident, as light is to the
eye, and through sense, to the intellect. Next to the sun at noonday,
there is nothing in the world more manifest than the one visible
Universal Church. Both the faith and the infidelity of the world bear
witness to it. It is loved and hated, trusted and feared, served and
assaulted, honored and blasphemed: it is Christ or Antichrist, the
Kingdom of God or the imposture of Satan. It pervades the civilized
world. No man and no nation can ignore it, none can be indifferent to
it. Why is all this? How is its existence to be accounted for?
Let me suppose that I am an unbeliever in Christianity, and that some
friend should make me promise to examine the evidence to show that
Christianity is a Divine revelation; I should then sift and test the
evidence as strictly as if it were in a court of law, and in a cause of
life and death; my will would be in suspense: it would in no way
control the process of my intellect. If it had any inclination from the
equilibrium, it would be towards mercy and hope; but this would not
add a feather's weight to the evidence, nor sway the intellect a hair's
breadth.
Public-domain text, read in full here on John Shaqi.
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