The Works of Robert G. Ingersoll, Vol. 06 (of 12): Dresden Edition—DiscussionsIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 06 (of 12): Dresden Edition—Discussions
Ingersoll, Robert Green
Free thought
There is no nation in which a majority leads the way. In the progress of
mankind, the few have been the nearest right. There have been centuries
in which the light seemed to emanate only from a handful of men, while
the rest of the world was enveloped in darkness. Some great man leads
the way--he becomes the morning star, the prophet of a coming day.
Afterward, many millions accept his views. But there are still heights
above and beyond; there are other pioneers, and the old day, in
comparison with the new, becomes a night. So, we cannot say that success
demonstrates either divine origin or supernatural aid.
We know, if we know anything, that wisdom has often been trampled
beneath the feet of the multitude. We know that the torch of science has
been blown out by the breath of the hydra-headed. We know that the whole
intellectual heaven has been darkened again and again. The truth or
falsity of a proposition cannot be determined by ascertaining the number
of those who assert, or of those who deny.
If the marvelous propagation of the Catholic Church proves its divine
origin, what shall we say of the marvelous propagation of Mohammedanism?
Nothing can be clearer than that Christianity arose out of the ruins
of the Roman Empire--that is to say, the ruins of Paganism. And it is
equally clear that Mohammedanism arose out of the wreck and ruin of
Catholicism.
After Mohammed came upon the stage, "Christianity was forever expelled
from its most glorious seats--from Palestine, the scene of its most
sacred recollections; from Asia Minor, that of its first churches; from
Egypt, whence issued the great doctrine of Trinitarian Orthodoxy, and
from Carthage, who imposed her belief on Europe." Before that time "the
ecclesiastical chiefs of Rome, of Constantinople, and of Alexandria
were engaged in a desperate struggle for supremacy, carrying out their
purposes by weapons and in ways revolting to the conscience of man.
Bishops were concerned in assassinations, poisonings, adulteries,
blindings, riots, treasons, civil war. Patriarchs and primates were
excommunicating and anathematizing one another in their rivalries
for earthly power--bribing eunuchs with gold and courtesans and royal
females with concessions of episcopal love. Among legions of monks who
carried terror into the imperial armies and riot into the great cities
arose hideous clamors for theological dogmas, but never a voice for
intellectual liberty or the outraged rights of man.
Public-domain text, read in full here on John Shaqi.
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