The Works of Robert G. Ingersoll, Vol. 06 (of 12): Dresden Edition—DiscussionsIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 06 (of 12): Dresden Edition—Discussions
Ingersoll, Robert Green
Free thought
"Under these circumstances, amid these atrocities and crimes, Mohammed
arose, and raised his own nation from Fetichism, the adoration of
the meteoric stone, and from the basest idol worship, and irrevocably
wrenched from Christianity more than half--and that by far the
best half--of her possessions, since it included the Holy Land, the
birth-place of the Christian faith, and Africa, which had imparted to
it its Latin form; and now, after a lapse of more than a thousand
years that continent, and a very large part of Asia, remain permanently
attached to the Arabian doctrine."
It may be interesting in this connection to say that the Mohammedan now
proves the divine mission of his apostle by appealing to the marvelous
propagation of the faith. If the argument is good in the mouth of a
Catholic, is it not good in the mouth of a Moslem? Let us see if it is
not better.
According to Cardinal Manning, the Catholic Church triumphed only over
the institutions of men--triumphed only over religions that had been
established by men,--by wicked and ignorant men. But Mohammed triumphed
not only over the religions of men, but over the religion of God.
This ignorant driver of camels, this poor, unknown, unlettered boy,
unassisted by God, unenlightened by supernatural means, drove the armies
of the true cross before him as the winter's storm drives withered
leaves. At his name, priests, bishops, and cardinals fled with white
faces--popes trembled, and the armies of God, fighting for the true
faith, were conquered on a thousand fields.
If the success of a church proves its divinity, and after that another
church arises and defeats the first, what does that prove?
Let us put this question in a milder form: Suppose the second church
lives and flourishes in spite of the first, what does that prove?
As a matter of fact, however, no church rises with everything against
it. Something is favorable to it, or it could not exist. If it succeeds
and grows, it is absolutely certain that the conditions are favorable.
If it spreads rapidly, it simply shows that the conditions are
exceedingly favorable, and that the forces in opposition are weak and
easily overcome.
Public-domain text, read in full here on John Shaqi.
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