The Works of Robert G. Ingersoll, Vol. 06 (of 12): Dresden Edition—DiscussionsIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 06 (of 12): Dresden Edition—Discussions
Ingersoll, Robert Green
Free thought
Mr. Ingersoll not only ignores these considerations, but he goes the
length of calling God a religious persecutor and a tyrant because he
does not encourage and reward the service and devotion paid by his
enemies to the false gods of the pagan world. He professes to believe
that all kinds of worship are equally meritorious, and should meet the
same acceptance from the true God. It is almost incredible that such
drivel as this should be uttered by anybody. But Mr. Ingersoll not only
expresses the thought plainly--he urges it with the most extravagant
figures of his florid rhetoric. He quotes the first commandment, in
which Jehovah claims for himself the exclusive worship of His people,
and cites, in contrast, the promise put in the mouth of Brahma, that
he will appropriate the worship of all gods to himself, and reward all
worshipers alike. These passages being compared, he declares the first
"a dungeon, where crawl the things begot of jealous slime;" the other,
"great as the domed firmament, inlaid with suns." Why is the living God,
whom Christians believe to be the Lord of liberty and Father of lights,
denounced as the keeper of a loathsome dungeon? Because he refuses to
encourage and reward the worship of Mammon and Moloch, of Belial and
Baal; of Bacchus, with its drunken orgies, and Venus, with its wanton
obscenities; the bestial religion which degraded the soul of Egypt and
the "dark idolatries of alienated Judah," polluted with the moral filth
of all the nations round about.
Let the reader decide whether this man, entertaining such sentiments and
opinions, is fit to be a teacher, or at all likely to lead us in the way
we should go.
_Second_. Under the constitution which God provided for the Jews, they
had, like every other nation, the war-making power. They could not have
lived a day without it. The right to exist implied the right to repel,
with all their strength, the opposing force which threatened their
destruction. It is true, also, that in the exercise of this power they
did not observe those rules of courtesy and humanity which have been
adopted in modern times by civilized belligerents. Why? Because their
enemies, being mere savages, did not understand and would not practise,
any rule whatever; and the Jews were bound _ex necessitate rei_--not
merely justified by the _lex talionis_--to do as their enemies did. In
your treatment of hostile barbarians, you not only may lawfully, but
must necessarily, adopt their mode of warfare. If they come to conquer
you, they may be conquered by you; if they give no quarter, they
are entitled to none; if the death of your whole population be their
purpose, you may defeat it by exterminating theirs. This sufficiently
answers the silly talk of atheists and semi-atheists about the warlike
wickedness of the Jews.
Public-domain text, read in full here on John Shaqi.
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