The Works of Robert G. Ingersoll, Vol. 06 (of 12): Dresden Edition—DiscussionsIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 06 (of 12): Dresden Edition—Discussions
Ingersoll, Robert Green
Free thought
_The doctrine of non-resistance, forgiveness of injuries, reconciliation
with enemies, as taught in the New Testament, is the child of weakness,
degrading and unjust_. This is the whole substance of a long, rambling
diatribe, as incoherent as a sick man's dream. Christianity does not
forbid the necessary defense of civil society, or the proper vindication
of personal rights. But to cherish animosity, to thirst for mere
revenge, to hoard up wrongs, real or fancied, and lie in wait for the
chance of paying them back; to be impatient, unforgiving, malicious,
and cruel to all who have crossed us--these diabolical propensities
are checked and curbed by the authority and spirit of the Christian
religion, and the application of it has converted men from low savages
into refined and civilized beings.
_The punishment of sinners in eternal hell is excessive_. The future of
the soul is a subject on which we have very dark views. In our present
state, the mind takes no idea except what is conveyed to it through the
bodily senses. All our conceptions of the spiritual world are derived
from some analogy to material things, and this analogy must necessarily
be very remote, because the nature of the subjects compared is so
diverse that a close similarity cannot be even supposed. No revelation
has lifted the veil between time and eternity; but in shadowy figures we
are warned that a very marked distinction will be made between the
good and the bad in the next world. Speculative opinions concerning the
punishment of the wicked, its nature and duration, vary with the temper
and the imaginations of men. Doubtless we are many of us in error; but
how can Mr. Ingersoll enlighten us? Acknowledge ing no standard of
right and wrong in this world, he can have no theory of rewards and
punishments in the next. The deeds done in the body, whether good or
evil, are all morally alike in his eyes, and if there be in heaven a
congregation of the just, he sees no reason why the worst rogue should
not be a member of it. It is supposed, however, that man has a soul as
well as a body, and that both are subject to certain laws, which cannot
be violated without incurring the proper penalty--or consequence, if he
likes that word better.
Public-domain text, read in full here on John Shaqi.
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