If there is anything pitiable, it is to see a man so narrowed and withered by the blight and breath of superstition, as cheerfully to defend the most frightful crimes of which we have a record--a man so hardened and petrified by creed and dogma that he hesitates not to defend even the institution of human slavery--so lost to all sense of pity that he applauds murder and rapine as though they were acts of the loftiest self-denial. The next gentleman who has endeavored to answer what I have said, is the Rev. Samuel Robinson. This he has done in his sermon entitled "Ghosts against God or Ingersoll against Honesty." I presume he imagines himself to be the defendant in both cases. This gentleman apologized for attending an infidel lecture, upon the ground that he had to contribute to the support of a "materialistic demon." To say the least, this is not charitable. But I am satisfied. I am willing to exchange facts for epithets. I fare so much better than did the infidels in the olden time that I am more than satisfied. It is a little thing that I bear. The brave men of the past endured the instruments of torture. They were stretched upon racks; their feet were crushed in iron boots; they stood upon the shores of exile and gazed with tearful eyes toward home and native land. They were taken from their firesides, from their wives, from their children; they were taken to the public square; they were chained to stakes, and their ashes were scattered by the countless hands of hatred. I am satisfied. The disciples of fear cannot touch me. This gentlemen hated to contribute a cent to the support of a "materialistic demon." When I saw that statement I will tell you what I did. I knew the man's conscience must be writhing in his bosom to think that he had contributed a dollar toward my support, toward the support of a "materialistic demon." I wrote him a letter and I said: "My Dear Sir: In order to relieve your conscience of the crime of having contributed to the support of an unbeliever in ghosts, I hereby enclose the amount you paid to attend my lecture." I then gave him a little good advice. I advised him to be charitable, to be kind, and regretted exceedingly that any man could listen to one of my talks for an hour and a half and not go away satisfied that all men had the same right to think. This man denied having received the money, but it was traced to him through a blot on the envelope.