The Works of Robert G. Ingersoll, Vol. 08 (of 12): Dresden Edition—InterviewsIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 08 (of 12): Dresden Edition—Interviews
Ingersoll, Robert Green
Free thought
_Answer_. The woman has, as her capital, her youth, her beauty.
We will say that she is married at twenty or twenty-five. In a
few years she has lost her beauty. During these years the man, so
far as capacity to make money is concerned--to do something--has
grown better and better. That is to say, his chances have improved;
hers have diminished. She has dowered him with the Spring of her
life, and as her life advances her chances decrease. Consequently,
I would give her the advantage, and I would not compel her to remain
with him against her will. It seems to me far worse to be a wife
upon compulsion than to be a husband upon compulsion. Besides
this, I have a feeling of infinite tenderness toward mothers. The
woman that bears children certainly should not be compelled to live
with a man whom she despises. The suffering is enough when the
father of the child is to her the one man of all the world. Many
people who have a mechanical apparatus in their breasts that assists
in the circulation of what they call blood, regard these views as
sentimental. But when you take sentiment out of the world nothing
is left worth living for, and when you get sentiment out of the
heart it is nothing more or less than a pump, an old piece of rubber
that has acquired the habit of contracting and dilating. But I
have this consolation: The people that do not agree with me are
those that do not understand me.
--_New York World_, 1888.
SECULARISM.
_Question_. Colonel, what is your opinion of Secularism? Do you
regard it as a religion?
_Answer_. I understand that the word Secularism embraces everything
that is of any real interest or value to the human race. I take
it for granted that everybody will admit that well-being is the
only good; that is to say, that it is impossible to conceive of
anything of real value that does not tend either to preserve or to
increase the happiness of some sentient being. Secularism, therefore,
covers the entire territory. It fills the circumference of human
knowledge and of human effort. It is, you may say, the religion
of this world; but if there is another world, it is necessarily
the religion of that, as well.
Man finds himself in this world naked and hungry. He needs food,
raiment, shelter. He finds himself filled with almost innumerable
wants. To gratify these wants is the principal business of life.
To gratify them without interfering with other people is the course
pursued by all honest men.
Secularism teaches us to be good here and now. I know nothing
better than goodness. Secularism teaches us to be just here and
now. It is impossible to be juster than just.
Public-domain text, read in full here on John Shaqi.
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