Man can be as just in this world as in any other, and justice must be the same in all worlds. Secularism teaches a man to be generous, and generosity is certainly as good here as it can be anywhere else. Secularism teaches a man to be charitable, and certainly charity is as beautiful in this world and in this short life as it could be were man immortal. But orthodox people insist that there is something higher than Secularism; but, as a matter of fact, the mind of man can conceive of nothing better, nothing higher, nothing more spiritual, than goodness, justice, generosity, charity. Neither has the mind of men been capable of finding a nobler incentive to action than human love. Secularism has to do with every possible relation. It says to the young man and to the young woman: "Don't marry unless you can take care of yourselves and your children." It says to the parents: "Live for your children; put forth every effort to the end that your children may know more than you--that they may be better and grander than you." It says: "You have no right to bring children into the world that you are not able to educate and feed and clothe." It says to those who have diseases that can be transmitted to children: "Do not marry; do not become parents; do not perpetuate suffering, deformity, agony, imbecility, insanity, poverty, wretchedness." Secularism tells all children to do the best they can for their parents--to discharge every duty and every obligation. It defines the relation that should exist between husband and wife; between parent and child; between the citizen and the Nation. And not only that, but between nations. Secularism is a religion that is to be used everywhere, and at all times--that is to be taught everywhere and practiced at all times. It is not a religion that is so dangerous that it must be kept out of the schools; it is not a religion that is so dangerous that it must be kept out of politics. It belongs in the schools; it belongs at the polls. It is the business of Secularism to teach every child; to teach every voter. It is its business to discuss all political problems, and to decide all questions that affect the rights or the happiness of a human being. Orthodox religion is a firebrand; it must be kept out of the schools; it must be kept out of politics. All the churches unite in saying that orthodox religion is not for every day use. The Catholics object to any Protestant religion being taught to children. Protestants object to any Catholic religion being taught to children. But the Secularist wants his religion taught to all; and his religion can produce no feeling, for the reason that it consists of facts--of truths. And all of it is important; important for the child, important for the parent, important for the politician --for the President--for all in power; important to every legislator, to every professional man, to every laborer and every farmer--that is to say, to every human being.