The Works of Robert G. Ingersoll, Vol. 08 (of 12): Dresden Edition—InterviewsIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 08 (of 12): Dresden Edition—Interviews
Ingersoll, Robert Green
Free thought
The great benefit of Secularism is that is appeals to the reason
of every man. It asks every man to think for himself. It does
not threaten punishment if a man thinks, but it offers a reward,
for fear that he will not think. It does not say, "You will be
damned in another world if you think." But it says, "You will be
damned in this world if you do not think."
Secularism preserves the manhood and the womanhood of all. It says
to each human being: "Stand upon your own feet. Count one!
Examine for yourself. Investigate, observe, think. Express your
opinion. Stand by your judgment, unless you are convinced you are
wrong, and when you are convinced, you can maintain and preserve
your manhood or womanhood only by admitting that you were wrong."
It is impossible that the whole world should agree on one creed.
It may be impossible that any two human beings can agree exactly
in religious belief. Secularism teaches that each one must take
care of himself, that the first duty of man is to himself, to the
end that he may be not only useful to himself, but to others. He
who fails to take care of himself becomes a burden; the first duty
of man is not to be a burden.
Every Secularist can give a reason for his creed. First of all,
he believes in work--taking care of himself. He believes in the
cultivation of the intellect, to the end that he may take advantage
of the forces of nature--to the end that he may be clothed and fed
and sheltered.
He also believes in giving to every other human being every right
that he claims for himself. He does not depend on prayer. He has
no confidence in ghosts or phantoms. He knows nothing of another
world, and knows just as little of a First Cause. But what little
he does know, he endeavors to use, and to use for the benefit of
himself and others.
He knows that he sustains certain relations to other sentient
beings, and he endeavors to add to the aggregate of human joy. He
is his own church, his own priest, his own clergyman and his own
pope. He decides for himself; in other words, he is a free man.
He also has a Bible, and this Bible embraces all the good and true
things that have been written, no matter by whom, or in what
language, or in what time. He accepts everything that he believes
to be true, and rejects all that he thinks is false. He knows that
nothing is added to the probability of an event, because there has
been an account of it written and printed.
Public-domain text, read in full here on John Shaqi.
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