The Works of Robert G. Ingersoll, Vol. 08 (of 12): Dresden Edition—InterviewsIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 08 (of 12): Dresden Edition—Interviews
Ingersoll, Robert Green
Free thought
Robert Elsmere stands in the dawn of philosophy. There is hardly
light enough for him to see clearly; but there is so much light
that the stars in the night of superstition are obscured.
_Question_. You do not deny that a religious belief is a comfort?
_Answer_. There is one thing that it is impossible for me to
comprehend. Why should any one, when convinced that Christianity
is a superstition, have or feel a sense of loss? Certainly a man
acquainted with England, with London, having at the same time
something like a heart, must feel overwhelmed by the failure of
what is known as Christianity. Hundreds of thousands exist there
without decent food, dwelling in tenements, clothed with rags,
familiar with every form of vulgar vice, where the honest poor eat
the crust that the vicious throw away. When this man of intelligence,
of heart, visits the courts; when he finds human liberty a thing
treated as of no value, and when he hears the judge sentencing
girls and boys to the penitentiary--knowing that a stain is being
put upon them that all the tears of all the coming years can never
wash away--knowing, too, and feeling that this is done without the
slightest regret, without the slightest sympathy, as a mere matter
of form, and that the judge puts this brand of infamy upon the
forehead of the convict just as cheerfully as a Mexican brands his
cattle; and when this man of intelligence and heart knows that
these poor people are simply the victims of society, the unfortunates
who stumble and over whose bodies rolls the Juggernaut--he knows
that there is, or at least appears to be, no power above or below
working for righteousness--that from the heavens is stretched no
protecting hand. And when a man of intelligence and heart in
England visits the workhouse, the last resting place of honest
labor; when he thinks that the young man, without any great
intelligence, but with a good constitution, starts in the morning
of his life for the workhouse, and that it is impossible for the
laboring man, one who simply has his muscle, to save anything; that
health is not able to lay anything by for the days of disease--when
the man of intelligence and heart sees all this, he is compelled
to say that the civilization of to-day, the religion of to-day,
the charity of to-day--no matter how much of good there may be
behind them or in them, are failures.
Public-domain text, read in full here on John Shaqi.
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