The Works of Robert G. Ingersoll, Vol. 08 (of 12): Dresden Edition—InterviewsIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 08 (of 12): Dresden Edition—Interviews
Ingersoll, Robert Green
Free thought
_Answer_. There are ten times as many Freethinkers this year as
there were last. Civilization is the child of free thought. The
new world has drifted away from the rotting wharf of superstition.
The politics of this country are being settled by the new ideas of
individual liberty; and parties and churches that cannot accept
the new truths must perish. I want it perfectly understood that
I am not a politician. I believe in liberty and I want to see the
time when every man, woman and child will enjoy every human right.
The election is over, the passions aroused by the campaign will
soon subside, the sober judgment of the people will, in my opinion,
indorse the result, and time will indorse the indorsement.
--_The Evening Express_, New York City, November 19, 1880.
MIRACLES AND IMMORTALITY.
_Question_. You have seen some accounts of the recent sermon of
Dr. Tyng on "Miracles," I presume, and if so, what is your opinion
of the sermon, and also what is your opinion of miracles?
_Answer_. From an orthodox standpoint, I think the Rev. Dr. Tyng
is right. If miracles were necessary eighteen hundred years ago,
before scientific facts enough were known to overthrow hundreds
and thousands of passages in the Bible, certainly they are necessary
now. Dr. Tyng sees clearly that the old miracles are nearly worn
out, and that some new ones are absolutely essential. He takes
for granted that, if God would do a miracle to found his gospel,
he certainly would do some more to preserve it, and that it is in
need of preservation about now is evident. I am amazed that the
religious world should laugh at him for believing in miracles. It
seems to me just as reasonable that the deaf, dumb, blind and lame,
should be cured at Lourdes as at Palestine. It certainly is no
more wonderful that the law of nature should be broken now than
that it was broken several thousand years ago. Dr. Tyng also has
this advantage. The witnesses by whom he proves these miracles
are alive. An unbeliever can have the opportunity of cross-
examination. Whereas, the miracles in the New Testament are
substantiated only by the dead. It is just as reasonable to me
that blind people receive their sight in France as that devils were
made to vacate human bodies in the holy land.
For one I am exceedingly glad that Dr. Tyng has taken this position.
It shows that he is a believer in a personal God, in a God who is
attending a little to the affairs of this world, and in a God who
did not exhaust his supplies in the apostolic age. It is refreshing
to me to find in this scientific age a gentleman who still believes
in miracles. My opinion is that all thorough religionists will have
to take the ground and admit that a supernatural religion must be
supernaturally preserved.
Public-domain text, read in full here on John Shaqi.
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