The Works of Robert G. Ingersoll, Vol. 11 (of 12): Dresden Edition—MiscellanyIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 11 (of 12): Dresden Edition—Miscellany
Ingersoll, Robert Green
Free thought
IN this country it is admitted that the power to govern resides in the
people themselves; that they are the only rightful source of authority.
For many centuries before the formation of our Government, before the
promulgation of the Declaration of Independence, the people had but
little voice in the affairs of nations. The source of authority was not
in this world; kings were not crowned by their subjects, and the sceptre
was not held by the consent of the governed. The king sat on his throne
by the will of God, and for that reason was not accountable to the
people for the exercise of his power. He commanded, and the people
obeyed. He was lord of their bodies, and his partner, the priest, was
lord of their souls. The government of earth was patterned after the
kingdom on high. God was a supreme autocrat in heaven, whose will was
law, and the king was a supreme autocrat on earth whose will was law.
The God in heaven had inferior beings to do his will, and the king on
earth had certain favorites and officers to do his. These officers were
accountable to him, and he was responsible to God.
The Feudal system was supposed to be in accordance with the divine
plan. The people were not governed by intelligence, but by threats and
promises, by rewards and punishments. No effort was made to enlighten
the common people; no one thought of educating a peasant--of developing
the mind of a laborer. The people were created to support thrones and
altars. Their destiny was to toil and obey--to work and want. They were
to be satisfied with huts and hovels, with ignorance and rags, and their
children must expect no more. In the presence of the king they fell upon
their knees, and before the priest they groveled in the very dust. The
poor peasant divided his earnings with the state, because he imagined it
protected his body; he divided his crust with the church, believing that
it protected his soul. He was the prey of Throne and Altar--one deformed
his body, the other his mind--and these two vultures fed upon his toil.
He was taught by the king to hate the people of other nations, and by
the priest to despise the believers in all other religions. He was made
the enemy of all people except his own. He had no sympathy with the
peasants of other lands, enslaved and plundered like himself., He was
kept in ignorance, because education is the enemy of superstition,
and because education is the foe of that egotism often mistaken for
patriotism.
The intelligent and good man holds in his affections the good and true
of every land--the boundaries of countries are not the limitations of
his sympathies. Caring nothing for race, or color, he loves those who
speak other languages and worship other gods. Between him and those who
suffer, there is no impassable gulf. He salutes the world, and extends
the hand of friendship to the human race. He does not bow before a
provincial and patriotic god--one who protects his tribe or nation, and
abhors the rest of mankind.
Public-domain text, read in full here on John Shaqi.
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