The Works of Robert G. Ingersoll, Vol. 11 (of 12): Dresden Edition—MiscellanyIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 11 (of 12): Dresden Edition—Miscellany
Ingersoll, Robert Green
Free thought
Through all the ages of superstition, each nation has insisted that it
was the peculiar care of the true God, and that it alone had the true
religion--that the gods of other nations were false and fraudulent, and
that other religions were wicked, ignorant and absurd. In this way the
seeds of hatred had been sown, and in this way have been kindled the
flames of war. Men have had no sympathy with those of a different
complexion, with those who knelt at other altars and expressed their
thoughts in other words--and even a difference in garments placed
them beyond the sympathy of others. Every peculiarity was the food of
prejudice and the excuse for hatred.
The boundaries of nations were at last crossed by commerce. People
became somewhat acquainted, and they found that the virtues and vices
were quite evenly distributed. At last, subjects became somewhat
acquainted with kings--peasants had the pleasure of gazing at princes,
and it was dimly perceived that the differences were mostly in rags and
names.
In 1776 our fathers endeavored to retire the gods from politics. They
declared that "all governments derive their just powers from the consent
of the governed." This was a contradiction of the then political ideas
of the world; it was, as many believed, an act of pure blasphemy--a
renunciation of the Deity. It was in fact a declaration of the
independence of the earth. It was a notice to all churches and priests
that thereafter mankind would govern and protect themselves. Politically
it tore down every altar and denied the authority of every "sacred
book," and appealed from the Providence of God to the Providence of Man.
Those who promulgated the Declaration adopted a Constitution for the
great Republic.
What was the office or purpose of that Constitution?
Admitting that all power came from the people, it was necessary, first,
that certain means be adopted for the purpose of ascertaining the will
of the people, and second, it was proper and convenient to designate
certain departments that should exercise certain powers of the
Government. There must be the legislative, the judicial and the
executive departments. Those who make laws should not execute them.
Those who execute laws should not have the power of absolutely
determining their meaning or their constitutionality. For these reasons,
among others, a Constitution was adopted.
This Constitution also contained a declaration of rights. It marked out
the limitations of discretion, so that in the excitement of passion, men
shall not go beyond the point designated in the calm moment of reason.
When man is unprejudiced, and his passions subject to reason, it is well
he should define the limits of power, so that the waves driven by the
storm of passion shall not overbear the shore.
A constitution is for the government of man in this world. It is the
chain the people put upon their servants, as well as upon themselves. It
defines the limit of power and the limit of obedience.
Public-domain text, read in full here on John Shaqi.
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