The Works of Robert G. Ingersoll, Vol. 12 (of 12): Dresden Edition—MiscellanyIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 12 (of 12): Dresden Edition—Miscellany
Ingersoll, Robert Green
Free thought
I do not believe that murder guards the sacredness of home, the purity
of the fireside. I do not believe that crime wins victories for virtue.
I believe in liberty and I believe in law. That country is free where
the people make and honestly uphold the law. I am opposed to a redress
of grievances or the punishment of criminals by mobs and I am equally
opposed to giving the "wronged" husbands and the "wronged" wives the
right to kill the men and women they suspect. In other words, I believe
in civilization.
A few years ago a merchant living in the West suspected that his wife
and bookkeeper were in love. One morning he started for a distant city,
pretending that he would be absent for a couple of weeks. He came back
that night and found the lovers occupying the same room. He did not kill
the man, but said to him: "Take her; she is yours. Treat her well
and you will not be troubled. Abuse or desert her and I will be her
avenger."
He did not kill his wife, but said: "We part forever. You are entitled
to one-half of the property we have accumulated. You shall have it.
Farewell!"
The merchant was a civilized man--a philosopher.
PROFESSOR BRIGGS.
To the study of the Bible he has given the best years of his life. When
he commenced this study he was probably a devout believer in the plenary
inspiration of the Scripture--thought that the Bible was without an
error; that all the so-called contradictions could be easily explained.
He had been educated by Presbyterians and had confidence in his
teachers.
In spite of his early training, in spite of his prejudices, he was led,
in some mysterious way, to rely a little on his own reason. This was
a dangerous thing to do. The moment a man talks about reason he is on
dangerous ground. He is liable to contradict the "Word of God." Then he
loses spirituality and begins to think more of truth than creed. This is
a step toward heresy--toward Infidelity.
Professor Briggs began to have doubts about some of the miracles.
These doubts, like rats, began to gnaw the foundations of his faith. He
examined these wonderful stories in the light of what is known to have
happened, and in the light of like miracles found in the other sacred
books of the world. And he concluded that they were not quite true. He
was not ready to say that they were actually false; that would be too
brutally candid.
I once read of an English lord who had a very polite gamekeeper. The
lord wishing to show his skill with the rifle fired at a target. He and
the gamekeeper went to see where the bullet had struck. The gamekeeper
was first at the target, and the lord cried out: "Did I miss it?"
"I would not," said the gamekeeper, "go so far as to say that your
lordship missed it, but--but--you didn't hit it."
Public-domain text, read in full here on John Shaqi.
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