The Works of Robert G. Ingersoll, Vol. 12 (of 12): Dresden Edition—MiscellanyIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 12 (of 12): Dresden Edition—Miscellany
Ingersoll, Robert Green
Free thought
Professor Briggs saw clearly that the Bible was the product, the growth
of many centuries; that legends and facts, mistakes, contradictions,
miracles, myths and history, interpolations, prophecies and dreams,
wisdom, foolishness, justice, cruelty, poetry and bathos were mixed,
mingled and interwoven. In other words, that the gold of truth was
surrounded by meaner metals and worthless stones.
He saw that it was necessary to construct what might be called a sacred
smelter to divide the true from the false.
Undoubtedly he reached this conclusion in the interest of what he
believed to be the truth. He had the mistaken but honest idea that a
Christian should really think. Of course, we know that all heresy
has been the result of thought. It has always been dangerous to grow.
Shrinking is safe.
Studying the Bible was the first mistake that Professor Briggs made,
reasoning was the second, and publishing his conclusions was the third.
If he had read without studying, if he had believed without reasoning,
he would have remained a good, orthodox Presbyterian. He probably read
the works of Humboldt, Darwin and Haeckel, and found that the author
of Genesis was not a geologist, not a scientist. He seems to have his
doubts about the truth of the story of the deluge. Should he be blamed
for this? Is there a sensible man in the wide world who really believes
in the flood?
This flood business puts Jehovah in such an idiotic light.
Of course, he must have known, after the "fall" of Adam and Eve, that he
would have to drown their descendants. Certainly it would have been
more merciful to have killed Adam and Eve, made a new pair and kept the
serpent out of the Garden of Eden. If Jehovah had been an intelligent
God he never would have created the serpent. Then there would have been
no fall, no flood, no atonement, no hell.
Think of a God who drowned a world! What a merciless monster! The
cruelty of the flood is exceeded only by its stupidity.
Thousands of little theologians have tried to explain this miracle. This
is the very top of absurdity. To explain a miracle is to destroy it.
Some have said that the flood was local. How could water that rose over
the mountains remain local?
Why should we expect mercy from a God who drowned millions of men, women
and babes? I would no more think of softening the heart of such a God
by prayer than of protecting myself from a hungry tiger by repeating
poetry.
Professor Briggs has sense enough to see that the story of the flood
is but an ignorant legend. He is trying to rescue Jehovah from the
frightful slander. After all, why should we believe the unreasonable?
Must we be foolish to be virtuous? The rain fell for forty days; this
caused the flood. The water was at least thirty thousand feet in depth.
Seven hundred and fifty feet a day--more than thirty feet an hour, six
inches a minute; the rain fell for forty days. Does any man with sense
enough to eat and breathe believe this idiotic lie?
Public-domain text, read in full here on John Shaqi.
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