No one will blame Mr. Brown or Mr. Jones for not writing like Shakespeare. Should they be blamed for not acting like Christ? We say that a great painter has genius. Is it not possible that a certain genius is required to be what is called "good"? All men cannot be great. All men cannot be successful. Can all men be kind? Can all men be honest? It may be that a crime appears terrible in proportion as we realize its consequences. If this is true, morality may depend largely upon the imagination. Man cannot have imagination at will; that, certainly, is a natural product. And yet, a man's action may depend largely upon the want of imagination. One man may feel that he really wishes to kill another. He may make preparations to commit the deed; and yet, his imagination may present such pictures of horror and despair; he may so vividly see the widow clasping the mangled corpse; he may so plainly hear the cries and sobs of orphans, while the clods fall upon the coffin, that his hand is stayed. Another, lacking imagination, thirsting only for revenge, seeing nothing beyond the accomplishment of the deed, buries, with blind-and thoughtless hate, the dagger in his victim's heart. Morality, for the most part, is the verdict of the majority. This verdict depends upon the intelligence of the people; and the intelligence depends upon the amount, form, and quality of the average brain. If the mind depends upon certain organs for the expression of its thought, does it have thought independently of those organs? Is there any mind without brain? Does the mind think apart from the brain, and then express its thought through the instrumentality of the brain? Theologians tell us that insanity is not a disease of the soul, but of the brain; that the soul is perfectly untouched; but that the instrument with which, and through which, it manifests itself, is impaired. The fact, however, seems to be, that the mind, the something that is the man, is unconscious of the fact that anything is out of order in the brain. Insane people insist that they are sane. If we should find a locomotive off the track, and the engineer using the proper appliances to put it back, we would say that the machine is out of order, but the engineer is not. But, if we found the locomotive upside down, with wheels in air, and the engineer insisting that it was on the track, and never running better, we would then conclude that something was wrong, not only with the locomotive, but with the engineer.