The Works of Robert G. Ingersoll, Vol. 12 (of 12): Dresden Edition—MiscellanyIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 12 (of 12): Dresden Edition—Miscellany
Ingersoll, Robert Green
Free thought
The Germans gave us the first valuable lesson on this subject. They
came to this country in great numbers; they did not keep the American
Sabbath. They listened to music and they drank beer on that holy day.
They took their wives and children with them and enjoyed themselves;
yet they were good, kind, industrious people. They paid their debts and
their credit was the best.
Our people saw that men could be good and women virtuous without
"keeping" the Sabbath.
This did us great good, and changed the opinions of hundreds of
thousands of Americans.
But the churches insisted on the old way. Gradually our people began
to appreciate the fact that one-seventh of the time was being stolen by
superstition. They began to ask for the opening of libraries, for music
in the parks and to be allowed to visit museums and public places on the
Sabbath.
In several States these demands were granted, and the privileges have
never been abused. The people were orderly, polite to officials and to
each other.
In 1876, when the Centennial was held at Philadelphia, the Sabbatarians
had control. Philadelphia was a Sunday city, and so the gates of the
Centennial were closed on that day.
This was in Philadelphia where the Sabbath superstition had been so
virulent that chains had been put across the streets to prevent stages
and carriages from passing at that holy time.
At that time millions of Americans felt that a great wrong was done by
closing the Centennial to the laboring people; but the managers--most
of them being politicians--took care of themselves and kept the gates
closed.
In 1876 the Sabbatarians triumphed, and when it was determined to hold a
world's fair at Chicago they made up their minds that no one should look
upon the world's wonders on the Sabbath day.
To accomplish this pious and foolish purpose committees were appointed
all over the country; money was raised to make a campaign; persons were
employed to go about and arouse the enthusiasm of religious people;
petitions by the thousand were sent to Congress and to the officers
of the World's Fair, signed by thousands of people who never saw them;
resolutions were passed in favor of Sunday closing by conventions,
presbyteries, councils and associations. Lobbyists were employed to
influence members of Congress. Great bodies of Christians threatened to
boycott the fair and yet the World's Fair is open on Sunday.
What is the meaning of this? Let me tell you. It means that in this
country the Scotch New England Sabbath has ceased to be; it means that
it is dead. The last great effort for its salvation has been put forth,
and has failed. It belonged to the creed of Jonathan Edwards and the
belief of the witch-burners, and in this age it is out of place.
There was a time when the minister and priest were regarded as the
foundation of wisdom; when information came from the altar, from the
pulpit; and when the sheep were the property of the shepherd.
Public-domain text, read in full here on John Shaqi.
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