That day in intelligent communities has passed. We no longer go to the minister or the church for information. The orthodox minister is losing his power, and the Sabbath is now regarded as a day of rest, of recreation and of pleasure. The church must keep up with the people. The minister must take another step. The multitude care but little about controversies in churches, but they do care about the practical questions that directly affect their daily lives. Must we waste one day in seven; must we make ourselves unhappy or melancholy one-seventh of the time? These are important questions and for many years the church in our country has answered them both in the affirmative, and a vast number of people not Christians have also said "yes" because they wanted votes, or because they feared to incite the hatred of the church. Now in this year of 1893 a World's Fair answered this question in the negative, and a large majority of the citizens of the Republic say that the officers of the Fair have done right. This marks an epoch in the history of the Sabbath. It is to be sacred in a religious sense in this country no longer. Henceforth in the United States the Sabbath is for the use of man. Many of those who labored for the closing of the Fair on Sunday took the ground that if the gates were opened, God would visit this nation with famine, flood and fire. It hardly seems possible that God will destroy thousands of women and children who had nothing to do with the opening of the Fair; still, if he is the same God described in the Christian Bible, he may destroy our babes as he did those of the Egyptians. It is a little hard to tell in advance what a God of that kind will do. It was believed for many centuries that God punished the Sabbath-breaking individual and the Sabbath-breaking nation. Of course facts never had anything to do with this belief, and the prophecies of the pulpit were never fulfilled. People who were drowned on Sunday, according to the church, lost their lives by the will of God. Those drowned on other days were the victims of storm or accident. The nations that kept the Sabbath were no more prosperous than those that broke the sacred day. Certainly France is as prosperous as Scotland. Let us hope, however, that these zealous gentlemen who have predicted calamities were mistaken; let us be glad that hundreds of thousands of workingmen and women will be delighted and refined by looking at the statues, the paintings, the machinery, and the countless articles of use and beauty gathered together at the great Fair, and let us be glad that on the one day that they can spare from toil, the gates will be open to them. A TRIBUTE TO GEORGE JACOB HOLYOAKE. TWO articles have recently appeared attacking the motives of George Jacob Holyoake. He is spoken of as a man governed by a desire to please the rich and powerful, as one afraid of public opinion and who in the perilous hour denies or conceals his convictions.