It must also be admitted that there are thousands of men who believe that superstition is good for women and children--who regard falsehood as the fortress of virtue, and feel indebted to ignorance for the purity of daughters and the fidelity of wives. These men think of priests as detectives in disguise, and regard God as a policeman who prevents elopements. Their opinions about religion are as correct as their estimate of woman. The church furnishes but little food for the mind. People of intelligence are growing tired of the platitudes of the pulpit--the iterations of the itinerants. The average sermon is "as tedious as a twice told tale vexing the ears of a drowsy man." One Sunday a gentleman, who is a great inventor, called at my house. Only a few words had passed between us, when he arose, saying that he must go as it was time for church. Wondering that a man of his mental wealth could enjoy the intellectual poverty of the pulpit, I asked for an explanation, and he gave me the following: "You know that I am an inventor. Well, the moment my mind becomes absorbed in some difficult problem, I am afraid that something may happen to distract my attention. Now, I know that I can sit in church for an hour without the slightest danger of having the current of my thought disturbed." Most women cling to the Bible because they have been taught that to give up that book is to give up all hope of another life--of ever meeting again the loved and lost. They have also been taught that the Bible is their friend, their defender, and the real civilizer of man. Now, if they will only read this book--these three lectures, without fear, and then read the Bible, they will see that the truth or falsity of the dogma of inspiration has nothing to do with the question of immortality. Certainly the Old Testament does not teach us that there is another life, and upon that question even the New is obscure and vague. The hunger of the heart finds only a few small and scattered crumbs. There is nothing definite, solid, and satisfying. United with the idea of immortality we find the absurdity of the resurrection. A prophecy that depends for its fulfillment upon an impossibility, cannot satisfy the brain or heart. There are but few who do not long for a dawn beyond the night. And this longing is born of and nourished by the heart. Love wrapped in shadow--bending with tear-filled eyes above its dead, convulsively clasps the outstretched hand of hope. I had the pleasure of introducing Miss Gardener to her first audience, and in that introduction said a few words that I will repeat. "We do not know, we cannot say, whether death is a wall or a door; the beginning or end of a day; the spreading of pinions to soar, or the folding forever of wings; the rise or the set of a sun, or an endless life that brings the rapture of love to every one. "Under the seven-hued arch of hope let the dead sleep."