The Works of Robert G. Ingersoll, Vol. 12 (of 12): Dresden Edition—MiscellanyIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 12 (of 12): Dresden Edition—Miscellany
Ingersoll, Robert Green
Free thought
He has found some of the limitations of mind, and knows that beginning
at that luminous centre called consciousness, a few short steps bring
us to the prison wall where vision fails and all light dies. Beyond this
wall the eternal darkness broods. This gloom is "the other world" of the
supernaturalist. With him, real vision begins where the sight fails. He
reverses the order of nature. Facts become illusions, and illusions the
only realities. He believes that the cause of the image, the reality, is
behind the mirror.
A few centuries ago the priests said to their followers: The other world
is above you; it is just beyond where you see. Afterward, the astronomer
with his telescope looked, and asked the priests: Where is the world
of which you speak? And the priests replied: It has receded--it is just
beyond where you see.
As long as there is "a beyond," there is room for the priests' world.
Theology is the geography of this beyond.
Between the Christian and the Agnostic there is the difference of
assertion and question--between "There is a God" and "Is there a
God?" The Agnostic has the arrogance to admit his ignorance, while the
Christian from the depths of humility impudently insists that he knows.
Mr. Fawcett has shown that at the root of religion lies the coiled
serpent of fear, and that ceremony, prayer, and worship are ways and
means to gain the assistance or soften the heart of a supposed deity.
He also shows that as man advances in knowledge he loses confidence in
the watchfulness of Providence and in the efficacy of prayer.
II.
SCIENCE.
The savage is certain of those things that cannot be known. He is
acquainted with origin and destiny, and knows everything except that
which is useful. The civilized man, having outgrown the ignorance, the
arrogance, and the provincialism of savagery, abandons the vain search
for final causes, for the nature and origin of things.
In nearly every department of science man is allowed to investigate, and
the discovery of a new fact is welcomed, unless it threatens some creed.
Of course there can be no advance in a religion established by infinite
wisdom. The only progress possible is in the comprehension of this
religion.
For many generations, what is known under a vast number of disguises
and behind many masks as the Christian religion, has been propagated
and preserved by the sword and bayonet--that is to say, by force. The
credulity of man has been bribed and his reason punished. Those who
believed without the slightest question, and whose faith held evidence
in contempt, were saints; those who investigated were dangerous, and
those who denied were destroyed.
Public-domain text, read in full here on John Shaqi.
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