Active in indolence, abroad we roam In quest of happiness which dwells at home: With vain pursuits fatigu'd, at length you'll find, No place excludes it from an equal mind. ELPHINSTON. That man should never suffer his happiness to depend upon external circumstances, is one of the chief precepts of the Stoical philosophy; a precept, indeed, which that lofty sect has extended beyond the condition of human life, and in which some of them seem to have comprised an utter exclusion of all corporal pain and pleasure from the regard or attention of a wise man. Such _sapientia insaniens_, as Horace calls the doctrine of another sect, such extravagance of philosophy, can want neither authority nor argument for its confutation; it is overthrown by the experience of every hour, and the powers of nature rise up against it. But we may very properly inquire, how near to this exalted state it is in our power to approach, how far we can exempt ourselves from outward influences, and secure to our minds a state of tranquillity: for, though the boast of absolute independence is ridiculous and vain, yet a mean flexibility to every impulse, and a patient submission to the tyranny of casual troubles, is below the dignity of that mind, which, however depraved or weakened, boasts its derivation from a celestial original, and hopes for an union with infinite goodness, and unvariable felicity. _Ni vitiis pejora fovens_ _Proprium deserat ortum._ Unless the soul, to vice a thrall, Desert her own original. The necessity of erecting ourselves to some degree of intellectual dignity, and of preserving resources of pleasure, which may not be wholly at the mercy of accident, is never more apparent than when we turn our eyes upon those whom fortune has let loose to their own conduct; who, not being chained down by their condition to a regular and stated allotment of their hours, are obliged to find themselves business or diversion, and having nothing within that can entertain or employ them, are compelled to try all the arts of destroying time. The numberless expedients practised by this class of mortals to alleviate the burthen of life, are not less shameful, nor, perhaps, much less pitiable, than those to which a trader on the edge of bankruptcy is reduced. I have seen melancholy overspread a whole family at the disappointment of a party for cards; and when, after the proposal of a thousand schemes, and the dispatch of the footman upon a hundred messages, they have submitted, with gloomy resignation, to the misfortune of passing one evening in conversation with each other; on a sudden, such are the revolutions of the world, an unexpected visitor has brought them relief, acceptable as provision to a starving city, and enabled them to hold out till the next day.